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THE HADITH OF MUHAMMED
By Sahih Bukhari
Companions
of the Prophet
Volume
5, Book 57, Number 1:
Narrated Abu Said Al-Khudri:
"Allah's Apostle said,
"A time will come upon the people, when a group of people will wage
a holy war and it will be said, 'Is there amongst you anyone who has
accompanied Allah's Apostle?' They will say, 'Yes.' And so victory will
be bestowed on them. Then a time will come upon the people when a group
of people will wage a holy war, and it will be said, "Is there amongst
you a none who has accompanied the companions of Allah's Apostle?' They
will say, 'Yes.' And so victory will be bestowed on them. Then a time
will come upon the people when a group of people will wage a holy war,
and it will be said, "Is there amongst you anyone who has been in the
company of the companions of the companions of Allah's Apostle ?' They
will say, 'Yes.' And victory will be bestowed on them."
Volume
5, Book 57, Number 2:
Narrated Imran bin Husain:
"Allah's Apostle said,
'The best of my followers are those living in my generation (i.e. my
contemporaries). and then those who will follow the latter" 'Imran added,
"I do not remember whether he mentioned two or three generations after
his generation, then the Prophet added, 'There will come after you,
people who will bear witness without being asked to do so, and will
be treacherous and untrustworthy, and they will vow and never fulfill
their vows, and fatness will appear among them."
Volume
5, Book 57, Number 3:
Narrated Abdullah:
The Prophet said, "The
best people are those living in my generation, and then those who will
follow them, and then those who will follow the latter. Then there will
come some people who will bear witness before taking oaths, and take
oaths before bearing witness." (Ibrahim, a sub-narrator said, "They
used to beat us for witnesses and covenants when we were still children.")
Volume
5, Book 57, Number 4:
Narrated Al-Bara:
Abu Bakr bought a (camel)
saddle from 'Azib for thirteen Dirhams. Abu Bakr said to 'Azib, "Tell
Al-Bara' to carry the saddle for me." 'Azib said, "No, unless you relate
to me what happened to you and Allah 's Apostle when you left Mecca
while the pagans were in search of you." Abu Bakr said, "We left Mecca
and we travel led continuously for that night and the following day
till it was midday. I looked (around) searching for shade to take as
shelter, and suddenly I came across a rock, and found a little shade
there. So I cleaned the place and spread a bed for the Prophet in the
shade and said to him, 'Lie down, O Allah's Apostle.' So the Prophet
lay down and I went out, looking around to see if there was any person
pursuing us. Suddenly I saw a shepherd driving his sheep towards the
rock, seeking what we had already sought from it. I asked him, 'To whom
do you belong, O boy?' He said, 'I belong to a man from Quraish.' He
named the man and I recognized him. I asked him, 'Is there any milk
with your sheep?' He said, 'Yes.' I said, 'Will you then milk (some)
for us?' He said, 'Yes.' Then I asked him to tie the legs of one of
the sheep and clean its udder, and then ordered him to clean his hands
from dust. Then the shepherd cleaned his hands by striking his hands
against one another. After doing so, he milked a small amount of milk.
I used to keep for Allah's Apostle a leather water-container, the mouth
of which was covered with a piece of cloth. I poured water on the milk
container till its lower part was cold. Then I took the milk to the
Prophet whom I found awake. I said to him, 'Drink, O Allah's Apostle.'
So he drank till I became pleased. Then I said, 'It is time for us to
move, O Allahs Apostle!' He said, 'Yes.' So we set out while the people
(i.e. Quraish pagans) were searching for us, but none found us except
Suraiqa bin Malik bin Jushum who was riding his horse. I said, 'These
are our pursuers who have found us. O Allah's Apostle!' He said, 'Do
not grieve, for Allah is with us."
Volume
5, Book 57, Number 5:
Narrated Abu Bakr:
I said to the Prophet
while I was in the Cave. "If any of them should look under his feet,
he would see us." He said, "O Abu Bakr! What do you think of two (persons)
the third of whom is Allah?"
Volume
5, Book 57, Number 6:
Narrated Abu Said Al-Khudri:
Allah's Apostle addressed
the people saying, "Allah has given option to a slave to choose this
world or what is with Him. The slave has chosen what is with Allah."
Abu Bakr wept, and we were astonished at his weeping caused by what
the Prophet mentioned as to a Slave ( of Allah) who had been offered
a choice, (we learned later on) that Allah's Apostle himself was the
person who was given the choice, and that Abu Bakr knew best of all
of us. Allah's Apostle added, "The person who has favored me most of
all both with his company and wealth, is Abu Bakr. If I were to take
a Khalil other than my Lord, I would have taken Abu Bakr as such, but
(what relates us) is the Islamic brotherhood and friendliness. All the
gates of the Mosque should be closed except the gate of Abu Bakr."
Volume
5, Book 57, Number 7:
Narrated Ibn 'Umar:
We used to compare the
people as to who was better during the lifetime of Allah's Apostle .
We used to regard Abu Bakr as the best, then 'Umar, and then 'Uthman
.
Volume
5, Book 57, Number 8:
Narrated Ibn 'Abbas:
The Prophet said, "If
I were to take a Khalil, I would have taken Abu Bakr, but he is my brother
and my companion (in Islam)."
Volume
5, Book 57, Number 9:
Narrated Aiyub:
The Prophet said, "If
I were to take a Khalil, I would have taken him (i.e. Abu Bakr) as a
Khalil, but the Islamic brotherhood is better."
Volume
5, Book 57, Number 10:
Narrated 'Abdullah bin
Abi Mulaika:
The people of Kufa sent
a letter to Ibn Az-Zubair, asking about (the inheritance of) (paternal)
grandfather. He replied that the right of the inheritance of (paternal)
grandfather is the same as that of father if the father is dead) and
added, "Allah's Apostle said, ' If I were to take a Khalil from this
nation, I would have taken him (i.e. Abu Bakr)."
Volume
5, Book 57, Number 11:
Narrated Jubair bin Mutim:
A woman came to the Prophet
who ordered her to return to him again. She said, "What if I came and
did not find you?" as if she wanted to say, "If I found you dead?" The
Prophet said, "If you should not find me, go to Abu Bakr."
Volume
5, Book 57, Number 12:
Narrated 'Ammar:
I saw Allah's Apostle
and there was none with him but five slaves, two women and Abu Bakr
(i.e. those were the only converts to Islam then).
Volume
5, Book 57, Number 13:
Narrated Abu Ad-Darda:
While I was sitting with
the Prophet, Abu Bakr came, lifting up one corner of h is garment uncovering
h is knee. The Prophet said, "Your companion has had a quarrel." Abu
Bakr greeted (the Prophet ) and said, "O Allah's Apostle! There was
something (i.e. quarrel) between me and the Son of Al-Khattab. I talked
to him harshly and then regretted that, and requested him to forgive
me, but he refused. This is why I have come to you." The Prophet said
thrice, "O Abu Bakr! May Allah forgive you." In the meanwhile, 'Umar
regretted (his refusal of Abu Bakr's excuse) and went to Abu Bakr's
house and asked if Abu Bakr was there. They replied in the negative.
So he came to the Prophet and greeted him, but signs of displeasure
appeared on the face of the Prophet till Abu Bakr pitied ('Umar), so
he knelt and said twice, "O Allah's Apostle! By Allah! I was more unjust
to him (than he to me)." The Prophet said, "Allah sent me (as a Prophet)
to you (people) but you said (to me), 'You are telling a lie,' while
Abu Bakr said, 'He has said the truth,' and consoled me with himself
and his money." He then said twice, "Won't you then give up harming
my companion?" After that nobody harmed Abu Bakr.
Volume
5, Book 57, Number 14:
Narrated 'Amr bin Al-As:
The Prophet deputed me
to read the Army of Dhat-as-Salasil. I came to him and said, "Who is
the most beloved person to you?" He said, " 'Aisha." I asked, "Among
the men?" He said, "Her father." I said, "Who then?" He said, "Then
'Umar bin Al-Khattab." He then named other men.
Volume
5, Book 57, Number 15:
Narrated Abu Huraira:
I heard Allah's Apostle
saying, "While a shepherd was amongst his sheep, a wolf attacked them
and took away one sheep. When the shepherd chased the wolf, the wolf
turned towards him and said, 'Who will be its guard on the day of wild
animals when nobody except I will be its shepherd. And while a man was
driving a cow with a load on it, it turned towards him and spoke to
him saying, 'I have not been created for this purpose, but for ploughing."
The people said, "Glorified be Allah." The Prophet said, "But I believe
in it and so does Abu Bakr end 'Umar."
Volume
5, Book 57, Number 16:
Narrated Abu Huraira:
I heard Allah's Apostle
saying, "While I was sleeping, I saw myself standing at a well, on it
there was a bucket. I drew water from the well as much as Allah wished.
Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought
out one or two buckets (of water) and there was weakness in his drawing
the water. May Allah forgive his weakness for him. Then the bucket turned
into a very big one and Ibn Al-Khattab took it over and I had never
seen such a mighty person amongst the people as him in performing such
hard work, till the people drank to their satisfaction and watered their
camels that knelt down there."
Volume
5, Book 57, Number 17:
Narrated Abdullah bin
Umar:
That Allah's Apostle
said, "Allah will not look on the Day of Judgment at him who drags his
robe (behind him) out of pride." Abu Bakr said "One side of my robe
slacks down unless I get very cautious about it." Allah's Apostle said,
"But you do not do that with a pride."
Volume
5, Book 57, Number 18:
Narrated Abu Huraira:
I heard Allah's Apostle
saying, "Anybody who spends a pair of something in Allah's Cause will
be called from all the gates of Paradise, "O Allah's slave! This is
good.' He who is amongst those who pray will be called from the gate
of the prayer (in Paradise) and he who is from the people of Jihad will
be called from the gate of Jihad, and he who is from those' who give
in charity (i.e. Zakat) will be called from the gate of charity, and
he who is amongst those who observe fast will be called from the gate
of fasting, the gate of Raiyan." Abu Bakr said, "He who is called from
all those gates will need nothing," He added, "Will anyone be called
from all those gates, O Allah's Apostle?" He said, "Yes, and I hope
you will be among those, O Abu Bakr."
Volume
5, Book 57, Number 19:
Narrated 'Aisha:
(the wife of the Prophet)
Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya)
'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar
(later on) said, "By Allah! Nothing occurred to my mind except that."
He said, "Verily! Allah will resurrect him and he will cut the hands
and legs of some men." Then Abu Bakr came and uncovered the face of
Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed
for you, (O Allah's Apostle), you are good in life and in death. By
Allah in Whose Hands my life is, Allah will never make you taste death
twice." Then he went out and said, "O oath-taker! Don't be hasty." When
Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah
and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead,
but whoever worshipped Allah, then Allah is Alive and shall never die."
Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will
die, and they also will die." (39.30) He also recited:--
"Muhammad is no more
than an Apostle; and indeed many Apostles have passed away, before him,
If he dies Or is killed, will you then Turn back on your heels? And
he who turns back On his heels, not the least Harm will he do to Allah
And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly,
and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani
Saida. They said (to the emigrants). "There should be one 'Amir from
us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida
bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped
him. 'Umar later on used to say, "By Allah, I intended only to say something
that appealed to me and I was afraid that Abu Bakr would not speak so
well. Then Abu Bakr spoke and his speech was very eloquent. He said
in his statement, "We are the rulers and you (Ansars) are the ministers
(i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't
accept this. But there must be a ruler from us and a ruler from you."
Abu Bakr said, "No, we will be the rulers and you will be the ministers,
for they (i.e. Quarish) are the best family amongst the 'Arabs and of
best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah
as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for
you are our chief and the best amongst us and the most beloved of all
of us to Allah's Apostle." So 'Umar took Abu Bakr's hand and gave the
pledge of allegiance and the people too gave the pledge of allegiance
to Abu Bakr. Someone said, "You have killed Sad bin Ubada." 'Umar said,
"Allah has killed him." 'Aisha said (in another narration), ("When the
Prophet was on his death-bed) he looked up and said thrice, (Amongst)
the Highest Companion (See Qur'an 4.69)' Aisha said, Allah benefited
the people by their two speeches. 'Umar frightened the people some of
whom were hypocrites whom Allah caused to abandon Islam because of 'Umar's
speech. Then Abu Bakr led the people to True Guidance and acquainted
them with the right path they were to follow so that they went out reciting:--
"Muhammad is no more than an Apostle and indeed many Apostles have passed
away before him.." (3.144)
Volume
5, Book 57, Number 20:
Narrated Muhammad bin
Al-Hanafiya:
I asked my father ('Ali
bin Abi Talib), "Who are the best people after Allah's Apostle ?" He
said, "Abu Bakr." I asked, "Who then?" He said, "Then 'Umar. " I was
afraid he would say "Uthman, so I said, "Then you?" He said, "I am only
an ordinary person.
Volume
5, Book 57, Number 21:
Narrated 'Aisha:
We went out with Allah's
Apostle on one of his journeys till we reached Al-Baida or Dhatul-Jaish
where my necklace got broken (and lost). Allah's Apostle stopped to
search for it and the people too stopped with him. There was no water
at that place and they had no water with them. So they went to Abu Bakr
and said, "Don't you see what 'Aisha has done? She has made Allah's
Apostle and the people stop where there is no water and they have no
water with them. Abu Bakr came while Allah's Apostle was sleeping with
his head on my thigh and said, "You detained Allah Apostle and the people
where there is no water and they have no water." He then admonished
me and said what Allah wished and pinched me at my flanks with his hands,
but I did not move because the head of Allah's Apostle was on my thigh
.
Allah's Apostle kept
on sleeping till be got up in the morning and found no water. Then Allah
revealed the Divine Verse of Tayammum, and the people performed Tayammum.
Usaid bin AlHudair said. "O family of Abu Bakr! This is not the first
blessings of yours." We urged the camel on which I was sitting to get
up from its place and the necklace was found under it.
Volume
5, Book 57, Number 22:
Narrated Abu Said:
The Prophet said, "Do
not abuse my companions for if any one of you spent gold equal to Uhud
(in Allah's Cause) it would not be equal to a Mud or even a half Mud
spent by one of them."
Volume
5, Book 57, Number 23:
Narrated Abu Musa Al-Ashari:
I performed ablution
in my house and then went out and said, "Today I shall stick to Allah's
Apostle and stay with him all this day of mine (in his service)." I
went to the Mosque and asked about the Prophet . They said, "He had
gone in this direction." So I followed his way, asking about him till
he entered a place called Bir Aris. I sat at its gate that was made
of date-palm leaves till the Prophet finished answering the call of
nature and performed ablution. Then I went up to him to see him sitting
at the well of Aris at the middle of its edge with his legs uncovered,
hanging in the well. I greeted him and went back and sat at the gate.
I said, "Today I will be the gatekeeper of the Prophet." Abu Bakr came
and pushed the gate. I asked, "Who is it?" He said, "Abu Bakr." I told
him to wait, went in and said, "O Allah's Apostle! Abu Bakr asks for
permission to enter." He said, "Admit him and give him the glad tidings
that he will be in Paradise." So I went out and said to Abu Bakr, "Come
in, and Allah's Apostle gives you the glad tidings that you will be
in Paradise" Abu Bakr entered and sat on the right side of Allah's Apostle
on the built edge of the well and hung his legs n the well as the Prophet
did and uncovered his legs. I then returned and sat (at the gate). I
had left my brother performing ablution and he intended to follow me.
So I said (to myself). "If Allah wants good for so-and-so (i.e. my brother)
He will bring him here." Suddenly somebody moved the door. I asked,
"Who is it?" He said, "'Umar bin Al-Khattab." I asked him to wait, went
to Allah's Apostle, greeted him and said, 'Umar bin Al-Khattab asks
the permission to enter." He said, "Admit him, and give him the glad
tidings that he will be in Paradise." I went to "Umar and said "Come
in, and Allah's Apostle, gives you the glad tidings that you will be
in Paradise." So he entered and sat beside Allah's Apostle on the built
edge of the well on the left side and hung his legs in the well. I returned
and sat (at the gate) and said, (to myself), "If Allah wants good for
so-and-so, He will bring him here." Somebody came and moved the door.
I asked "Who is it?" He replied, "Uthman bin Affan." I asked him to
wait and went to the Prophet and informed him. He said, "Admit him,
and give him the glad tidings of entering Paradise, I asked him to wait
and went to the Prophet and informed him. He said, "Adult him, and give
him the glad tidings of entering Paradise after a calamity that will
befall him." So I went up to him and said to him, "Come in; Allah's
Apostle gives you the glad tidings of entering Paradise after a calamity
that will befall you. "Uthman then came in and found that the built
edge of the well was occupied, so he sat opposite to the Prophet on
the other side. Said bin Al-Musaiyab said, "I interpret this (narration)
in terms of their graves."
Volume
5, Book 57, Number 24:
Narrated Anas bin Malik:
The Prophet once climbed
the mountain of Uhud with Abu Bakr, 'Umar and 'Uthman. The mountain
shook with them. The Prophet said (to the mountain), "Be firm, O Uhud!
For on you there are no more than a Prophet, a Siddiq and two martyrs.
Volume
5, Book 57, Number 25:
Narrated Abdullah bin
Umar: Allah's Apostle said. "While (in a dream), I was standing by a
well, drawing water from it. Abu Bakr and 'Umar came to me. Abu Bakr
took the bucket (from me) and drew one or two buckets of water, and
there was some weakness
Volume
5, Book 57, Number 26:
Narrated Ibn 'Abbas:
While I was standing
amongst the people who were invoking Allah for Umar bin Al-Khattab who
was lying (dead) on his bed, a man behind me rested his elbows on my
shoulder and said, "(O 'Umar!) May Allah bestow His Mercy on you. I
always hoped that Allah will keep you with your two companions, for
I often heard Allah's Apostle saying, "I, Abu Bakr and 'Umar were (somewhere).
I, Abu Bakr and 'Umar did (something). I, Abu Bakr and 'Umar set out.'
So I hoped that Allah will keep you with both of them." I turned back
to see that the speaker was Ali bin Abi Talib.
Volume
5, Book 57, Number 27:
Narrated 'Urwa bin Az-Zubair:
I asked 'Abdullah bin
'Amr, "What was the worst thing the pagans did to Allah's Apostle?"
He said, "I saw 'Uqba bin Abi Mu'ait coming to the Prophet while he
was praying.' Uqba put his sheet round the Prophet's neck and squeezed
it very severely. Abu Bakr came and pulled 'Uqba away from the Prophet
and said, "Do you intend to kill a man just because he says: 'My Lord
is Allah, and he has brought forth to you the Evident Signs from your
Lord?"
Volume
5, Book 57, Number 28:
Narrated Jabir bin Abdullah:
The Prophet said, "I
saw myself (in a dream) entering Paradise, and behold! I saw Ar-Rumaisa',
Abu Talha's wife. I heard footsteps. I asked, Who is it? Somebody said,
'It is Bilal ' Then I saw a palace and a lady sitting in its courtyard.
I asked, 'For whom is this palace?' Somebody replied, 'It is for 'Umar.'
I intended to enter it and see it, but I thought of your ('Umar's) Ghira
(and gave up the attempt)." 'Umar said, "Let my parents be sacrificed
for you, O Allah's Apostle! How dare I think of my Ghira (self-respect)
being offended by you?
Volume
5, Book 57, Number 29:
Narrated Abu Huraira:
While we were with Allah's
Apostle he said, "While I was sleeping, I saw myself in Paradise, and
suddenly I saw a woman performing ablution beside a palace. I asked,
'For whom is this palace?' They replied, 'It is for 'Umar.' Then I remembered
'Umar's Ghira (self-respect) and went away quickly." Umar wept and Said,
O Allah's Apostle! How dare I think of my ghira (self-respect) being
offended by you?
Volume
5, Book 57, Number 30:
Narrated Hamza's father:
Allah's Apostle said,
"While I was sleeping, I saw myself drinking (i.e. milk), and I was
so contented that I saw the milk flowing through my nails. Then I gave
(the milk) to 'Umar." They (i.e. the companions of the Prophet) asked,
"What do you interpret it?" He said, "Knowledge."
Volume
5, Book 57, Number 31:
Narrated 'Abdullah bin
'Umar:
The Prophet said, "In
a dream I saw myself drawing water from a well with a bucket. Abu Bakr
came and drew a bucket or two weakly. May Allah forgive him. Then 'Umar
bin Al-Khattab came and the bucket turned into a very large one in his
hands. I had never seen such a mighty person as he in doing such hard
work till all the people drank to their satisfaction and watered their
camels that knelt down there.
Volume
5, Book 57, Number 32:
Narrated Sad bin Abi
Waqqas:
Umar bin Al-Khattab asked
the permission of Allah's Apostle to see him while some Quraishi women
were sitting with him, talking to him and asking him for more expenses,
raising their voices above the voice of Allah's Apostle.
When 'Umar asked for
the permission to enter, the women quickly put on their veils. Allah'?Apostle
allowed him to enter and 'Umar came in while Allah's Apostle was smiling,
'Umar said "O Allah's Apostle! May Allah always keep you smiling." The
Prophet said, "These women who have been here, roused my wonder, for
as soon as they heard your voice, they quickly put on their veils. "'Umar
said, "O Allah's Apostle! You have more right to be feared by them than
I." Then 'Umar addressed the women saying, "O enemies of yourselves!
You fear me more than you do Allah's Apostle ?" They said, "Yes, for
you are harsher and sterner than Allah's Apostle." Then Allah's Apostle
said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does
Satan find you going on a way, but he takes another way other than yours."
Volume
5, Book 57, Number 33:
Narrated Abdullah:
We have been powerful
since 'Umar embraced Islam.
Volume
5, Book 57, Number 34:
Narrated Ibn Abbas:
When (the dead body of)
'Umar was put on his deathbed, the people gathered around him and invoked
(Allah) and prayed for him before the body was taken away, and I was
amongst them. Suddenly I felt somebody taking hold of my shoulder and
found out that he was 'Ali bin Abi Talib. 'Ali invoked Allah's Mercy
for 'Umar and said, "O 'Umar! You have not left behind you a person
whose deeds I like to imitate and meet Allah with more than I like your
deeds. By Allah! I always thought that Allah would keep you with your
two companions, for very often I used to hear the Prophet saying, 'I,
Abu Bakr and 'Umar went (somewhere); I, Abu Bakr and 'Umar entered (somewhere);
and I, Abu Bakr and 'Umar went out."'
Volume
5, Book 57, Number 35:
Narrated Anas bin Malik:
The Prophet ascended
the mountain of Uhud and he was accompanied by Abu Bakr, 'Umar and 'Uthman.
The mountain shook beneath them. The Prophet hit it with his foot and
said, "O Uhud ! Be firm, for on you there is none but a Prophet, a Siddiq
and a martyr (i.e. and two martyrs).
Volume
5, Book 57, Number 36:
Narrated Aslam:
Ibn 'Umar asked me about
some matters concerning 'Umar. He said, "Since Allah's Apostle died.
I have never seen anybody more serious, hard working and generous than
'Umar bin Al-Khattab (till the end of his life."
Volume
5, Book 57, Number 37:
Narrated Anas:
A man asked the Prophet
about the Hour (i.e. Day of Judgment) saying, "When will the Hour be?"
The Prophet said, "What have you prepared for it?" The man said, "Nothing,
except that I love Allah and His Apostle." The Prophet said, "You will
be with those whom you love." We had never been so glad as we were on
hearing that saying of the Prophet (i.e., "You will be with those whom
you love.") Therefore, I love the Prophet, Abu Bakr and 'Umar, and I
hope that I will be with them because of my love for them though my
deeds are not similar to theirs.
Volume
5, Book 57, Number 38:
Narrated Abu Huraira:
Allah's Apostle said,
"Among the nations before you there used to be people who were inspired
(though they were not prophets). And if there is any of such a persons
amongst my followers, it is 'Umar."
Narrated Abu Huraira:
The Prophet said, "Among the nation of Bani Israel who lived before
you, there were men who used to be inspired with guidance though they
were not prophets, and if there is any of such persons amongst my followers,
it is 'Umar."
Volume
5, Book 57, Number 39:
Narrated Abu Huraira:
Allah's Apostle said,
"Whilst a shepherd was amongst his sheep, a wolf attacked them and took
away a sheep. The shepherd chased it and got that sheep freed from the
wolf. The wolf turned towards the shepherd and said, 'Who will guard
the sheep on the day of wild animals when it will have no shepherd except
myself?" The people said, "Glorified be Allah." The Prophet said, "But
I believe in it and so do Abu Bakr and 'Umar although Abu Bakr and 'Umar
were not present there (at the place of the event).
Volume
5, Book 57, Number 40:
Narrated Abu Said Al-Khudri:
I heard Allah's Apostle
saying, "While I was sleeping, the people were presented to me (in a
dream). They were wearing shirts, some of which were merely covering
their (chests). and some were a bit longer. 'Umar was presented before
me and his shirt was so long that he was dragging it." They asked, "How
have you interpreted it, O Allah's Apostle?" He said, "Religion."
Volume
5, Book 57, Number 41:
Narrated Al-Miswar bin
Makhrama:
When 'Umar was stabbed,
he showed signs of agony. Ibn 'Abbas, as if intending to encourage 'Umar,
said to him, "O Chief of the believers! Never mind what has happened
to you, for you have been in the company of Allah's Apostle and you
kept good relations with him and you parted with him while he was pleased
with you. Then you were in the company of Abu Bakr and kept good relations
with him and you parted with him (i.e. he died) while he was pleased
with you. Then you were in the company of the Muslims, and you kept
good relations with them, and if you leave them, you will leave them
while they are pleased with you." 'Umar said, (to Ibn "Abbas), "As for
what you have said about the company of Allah's Apostle and his being
pleased with me, it is a favor, Allah did to me; and as for what you
have said about the company of Abu Bakr and his being pleased with me,
it is a favor Allah did to me; and concerning my impatience which you
see, is because of you and your companions. By Allah! If (at all) I
had gold equal to the earth, I would have ransomed myself with it from
the Punishment of Allah before I meet Him."
Volume
5, Book 57, Number 42:
Narrated Abu Musa:
While I was with the
Prophet in one of the gardens of Medina, a man came and asked me to
open the gate. The Prophet said to me, "Open the gate for him and give
him the glad tidings that he will enter Paradise." I opened (the gate)
for him, and behold! It was Abu Bakr. I informed him of the glad tidings
the Prophet had said, and he praised Allah. Then another man came and
asked me to open the gate. The Prophet said to me "Open (the gate) and
give him the glad tidings of entering Paradise." I opened (the gate)
for him, and behold! It was 'Umar. I informed him of what the Prophet
had said, and he praised Allah. Then another man came and asked me to
open the gate. The Prophet said to me. "Open (the gate) for him and
inform him of the glad tidings, of entering Paradise with a calamity
which will befall him. " Behold ! It was 'Uthman, I informed him of
what Allah's Apostle had said. He praised Allah and said, "I seek Allah's
Aid."
Volume
5, Book 57, Number 43:
Narrated 'Abdullah bin
Hisham:
We were with the Prophet
while he was holding 'Umar bin Al-Khattab by the hand.
Volume
5, Book 57, Number 44:
Narrated Abu Musa:
The Prophet entered a
garden and ordered me to guard its gate. A man came and asked permission
to enter. The Prophet said, "Admit him and give him the glad tidings
of entering Paradise." Behold! It was Abu Bakr. Another man came and
asked the permission to enter. The Prophet said, "Admit him and give
him the glad tidings of entering Paradise." Behold! It was 'Umar. Then
another man came, asking the permission to enter. The Prophet kept silent
for a short while and then said, "Admit him and give him the glad tidings
of entering Paradise with a calamity which will befall him." Behold!
It was 'Uthman bin 'Affan. 'Asim, in another narration, said that the
Prophet was sitting in a place where there was water, and he was uncovering
both his knees or his knee, and when 'Uthman entered, he covered them
(or it).
Volume
5, Book 57, Number 45:
Narrated 'Ubaid-ullah
bin 'Adi bin Al-Khiyar:
Al-Miswar bin Makhrama
and 'Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What
forbids you to talk to 'Uthman about his brother Al-Walid because people
have talked much about him?" So I went to 'Uthman and when he went out
for prayer I said (to him), "I have something to say to you and it is
a piece of advice for you " 'Uthman said, "O man, from you." (Umar said:
I see that he said, "I seek Refuge with Allah from you.") So I left
him and went to them. Then the messenger of Uthman came and I went to
him (i.e. 'Uthman), 'Uthman asked, "What is your advice?" I replied,
"Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e.
Quran) to him; and you were amongst those who followed Allah and His
Apostle, and you participated in the two migrations (to Ethiopia and
to Medina) and enjoyed the company of Allah's Apostle and saw his way.
No doubt, the people are talking much about Al-Walid." 'Uthman said,
"Did you receive your knowledge directly from Allah's Apostle ?" I said,
"No, but his knowledge did reach me and it reached (even) to a virgin
in her seclusion." 'Uthman said, "And then Allah sent Muhammad with
the Truth and I was amongst those who followed Allah and His Apostle
and I believed in what ever he (i.e. the Prophet) was sent with, and
participated in two migrations, as you have said, and I enjoyed the
company of Allah's Apostle and gave the pledge of allegiance him. By
Allah! I never disobeyed him, nor did I cheat him till Allah took him
unto Him. Then I treated Abu Bakr and then 'Umar similarly and then
I was made Caliph. So, don't I have rights similar to theirs?" I said,
"Yes." He said, "Then what are these talks reaching me from you people?
Now, concerning what you mentioned about the question of Al-Walid, Allah
willing, I shall deal with him according to what is right." Then he
called 'Ali and ordered him to flog him, and 'Ali flogged him (i.e.
Al-Walid) eighty lashes.
Volume
5, Book 57, Number 46:
Narrated Anas:
Allah's Apostle ascended
the (mountain) of Uhud with Abu Bakr and 'Uthman and it shook. Allah's
Apostle said, "Be calm, O Uhud!" I think he stroked it with his foot
and added, "There is none on you but a Prophet, a Siddiq and two martyrs."
(The two martyrs were Umar and Uthman) (See Hadith No. 24)
Volume
5, Book 57, Number 47:
Narrated Ibn 'Umar:
During the lifetime of
the Prophet we considered Abu Bakr as peerless and then 'Umar and then
'Uthman (coming next to him in superiority) and then we used not to
differentiate between the companions of the Prophet
Volume
5, Book 57, Number 48:
Narrated 'Uthman:
(the son of Muhib) An
Egyptian who came and performed the Hajj to the Kaba saw some people
sitting. He enquire, "Who are these people?" Somebody said, "They are
the tribe of Quraish." He said, "Who is the old man sitting amongst
them?" The people replied, "He is 'Abdullah bin 'Umar." He said, "O
Ibn Umar! I want to ask you about something; please tell me about it.
Do you know that 'Uthman fled away on the day (of the battle) of Uhud?"
Ibn 'Umar said, "Yes." The (Egyptian) man said, "Do you know that 'Uthman
was absent on the day (of the battle) of Badr and did not join it?"
Ibn 'Umar said, "Yes." The man said, "Do you know that he failed to
attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge
of allegiance)?" Ibn 'Umar said, "Yes." The man said, "Allahu Akbar!"
Ibn 'Umar said, "Let me explain to you (all these three things). As
for his flight on the day of Uhud, I testify that Allah has excused
him and forgiven him; and as for his absence from the battle of Badr,
it was due to the fact that the daughter of Allah's Apostle was his
wife and she was sick then. Allah's Apostle said to him, "You will receive
the same reward and share (of the booty) as anyone of those who participated
in the battle of Badr (if you stay with her).' As for his absence from
the Ar-Ridwan pledge of allegiance, had there been any person in Mecca
more respectable than 'Uthman (to be sent as a representative). Allah's
Apostle would have sent him instead of him. No doubt, Allah's Apostle
had sent him, and the incident of the Ar-Ridwan pledge of Allegiance
happened after 'Uthman had gone to Mecca. Allah's Apostle held out his
right hand saying, 'This is 'Uthman's hand.' He stroke his (other) hand
with it saying, 'This (pledge of allegiance) is on the behalf of 'Uthman.'
Then Ibn 'Umar said to the man, 'Bear (these) excuses in mind with you.'
Volume
5, Book 57, Number 49:
Narrated Anas:
The Prophet ascended
the mountain of Uhud and Abu Bakr, 'Umar and 'Uthman were accompanying
him. The mountain gave a shake (i.e. trembled underneath them) . The
Prophet said, "O Uhud ! Be calm." I think that the Prophet hit it with
his foot, adding, "For upon you there are none but a Prophet, a Siddiq
and two martyrs."
Volume
5, Book 57, Number 50:
Narrated 'Amr bin Maimun:
I saw 'Umar bin Al-Khattab
a few days before he was stabbed in Medina. He was standing with Hudhaifa
bin Al-Yaman and 'Uthman bin Hunaif to whom he said, "What have you
done? Do you think that you have imposed more taxation on the land (of
As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed
on it what it can bear because of its great yield." 'Umar again said,
"Check whether you have imposed on the land what it can not bear." They
said, "No, (we haven't)." 'Umar added, "If Allah should keep me alive
I will let the widows of Iraq need no men to support them after me."
But only four days had elapsed when he was stabbed (to death ). The
day he was stabbed, I was standing and there was nobody between me and
him (i.e. Umar) except Abdullah bin 'Abbas. Whenever Umar passed between
the two rows, he would say, "Stand in straight lines."
When he saw no defect
(in the rows), he would go forward and start the prayer with Takbir.
He would recite Surat Yusuf or An-Nahl or the like in the first Rak'a
so that the people may have the time to Join the prayer. As soon as
he said Takbir, I heard him saying, "The dog has killed or eaten me,"
at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded
on carrying a double-edged knife and stabbing all the persons he passed
by on the right and left (till) he stabbed thirteen persons out of whom
seven died. When one of the Muslims saw that, he threw a cloak on him.
Realizing that he had been captured, the non-Arab infidel killed himself,
'Umar held the hand of 'Abdur-Rahman bin Auf and let him lead the prayer.
Those who were standing
by the side of 'Umar saw what I saw, but the people who were in the
other parts of the Mosque did not see anything, but they lost the voice
of 'Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified
be Allah)." Abdur-Rahman bin Auf led the people a short prayer. When
they finished the prayer, 'Umar said, "O Ibn 'Abbas! Find out who attacked
me." Ibn 'Abbas kept on looking here and there for a short time and
came to say. "The slave of Al Mughira." On that 'Umar said, "The craftsman?"
Ibn 'Abbas said, "Yes." 'Umar said, "May Allah curse him. I did not
treat him unjustly. All the Praises are for Allah Who has not caused
me to die at the hand of a man who claims himself to be a Muslim. No
doubt, you and your father (Abbas) used to love to have more non-Arab
infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn
'Abbas said to 'Umar. "If you wish, we will do." He meant, "If you wish
we will kill them." 'Umar said, "You are mistaken (for you can't kill
them) after they have spoken your language, prayed towards your Qibla,
and performed Hajj like yours."
Then Umar was carried
to his house, and we went along with him, and the people were as if
they had never suffered a calamity before. Some said, "Do not worry
(he will be Alright soon)." Some said, "We are afraid (that he will
die)." Then an infusion of dates was brought to him and he drank it
but it came out (of the wound) of his belly. Then milk was brought to
him and he drank it, and it also came out of his belly. The people realized
that he would die. We went to him, and the people came, praising him.
A young man came saying, "O chief of the believers! Receive the glad
tidings from Allah to you due to your company with Allah's Apostle and
your superiority in Islam which you know. Then you became the ruler
(i.e. Caliph) and you ruled with justice and finally you have been martyred."
'Umar said, "I wish that all these privileges will counterbalance (my
shortcomings) so that I will neither lose nor gain anything."
When the young man turned
back to leave, his clothes seemed to be touching the ground. 'Umar said,
"Call the young man back to me." (When he came back) 'Umar said, "O
son of my brother! Lift your clothes, for this will keep your clothes
clean and save you from the Punishment of your Lord." 'Umar further
said, "O 'Abdullah bin 'Umar! See how much I am in debt to others."
When the debt was checked, it amounted to approximately eighty-six thousand.
'Umar said, "If the property of 'Umar's family covers the debt, then
pay the debt thereof; otherwise request it from Bani 'Adi bin Ka'b,
and if that too is not sufficient, ask for it from Quraish tribe, and
do not ask for it from any one else, and pay this debt on my behalf."
'Umar then said (to 'Abdullah),
"Go to 'Aisha (the mother of the believers) and say: "Umar is paying
his salutation to you. But don't say: 'The chief of the believers,'
because today I am not the chief of the believers. And say: "Umar bin
Al-Khattab asks the permission to be buried with his two companions
(i.e. the Prophet, and Abu Bakr)." Abdullah greeted 'Aisha and asked
for the permission for entering, and then entered to her and found her
sitting and weeping. He said to her, "'Umar bin Al-Khattab is paying
his salutations to you, and asks the permission to be buried with his
two companions." She said, "I had the idea of having this place for
myself, but today I prefer Umar to myself." When he returned it was
said (to 'Umar), "'Abdullah bin 'Umar has come." 'Umar said, "Make me
sit up." Somebody supported him against his body and 'Umar asked ('Abdullah),
"What news do you have?" He said, "O chief of the believers! It is as
you wish. She has given the permission." 'Umar said, "Praise be to Allah,
there was nothing more important to me than this. So when I die, take
me, and greet 'Aisha and say: "Umar bin Al-Khattab asks the permission
(to be buried with the Prophet ), and if she gives the permission, bury
me there, and if she refuses, then take me to the grave-yard of the
Muslims."
Then Hafsa (the mother
of the believers) came with many other women walking with her. When
we saw her, we went away. She went in (to 'Umar) and wept there for
sometime. When the men asked for permission to enter, she went into
another place, and we heard her weeping inside. The people said (to
'Umar), "O chief of the believers! Appoint a successor." Umar said,
"I do not find anyone more suitable for the job than the following persons
or group whom Allah's Apostle had been pleased with before he died."
Then 'Umar mentioned 'Ali, 'Uthman, AzZubair, Talha, Sad and 'Abdur-Rahman
(bin Auf) and said, "Abdullah bin 'Umar will be a witness to you, but
he will have no share in the rule. His being a witness will compensate
him for not sharing the right of ruling. If Sad becomes the ruler, it
will be alright: otherwise, whoever becomes the ruler should seek his
help, as I have not dismissed him because of disability or dishonesty."
'Umar added, "I recommend that my successor takes care of the early
emigrants; to know their rights and protect their honor and sacred things.
I also recommend that
he be kind to the Ansar who had lived in Medina before the emigrants
and Belief had entered their hearts before them. I recommend that the
(ruler) should accept the good of the righteous among them and excuse
their wrong-doers, and I recommend that he should do good to all the
people of the towns (Al-Ansar), as they are the protectors of Islam
and the source of wealth and the source of annoyance to the enemy. I
also recommend that nothing be taken from them except from their surplus
with their consent. I also recommend that he do good to the 'Arab bedouin,
as they are the origin of the 'Arabs and the material of Islam. He should
take from what is inferior, amongst their properties and distribute
that to the poor amongst them. I also recommend him concerning Allah's
and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts
and to fight for them and not to overburden them with what is beyond
their ability." So when 'Umar expired, we carried him out and set out
walking. 'Abdullah bin 'Umar greeted ('Aisha) and said, "'Umar bin Al-Khattab
asks for the permission." 'Aisha said, "Bring him in." He was brought
in and buried beside his two companions.
When he was buried, the
group (recommended by 'Umar) held a meeting. Then 'Abdur-Rahman said,
" Reduce the candidates for rulership to three of you." Az-Zubair said,
"I give up my right to Ali." Talha said, "I give up my right to 'Uthman,"
Sad, 'I give up my right to 'Abdur-Rahman bin 'Auf." 'Abdur-Rahman then
said (to 'Uthman and 'Ali), "Now which of you is willing to give up
his right of candidacy to that he may choose the better of the (remaining)
two, bearing in mind that Allah and Islam will be his witnesses." So
both the sheiks (i.e. 'Uthman and 'Ali) kept silent. 'Abdur-Rahman said,
"Will you both leave this matter to me, and I take Allah as my Witness
that I will not choose but the better of you?" They said, "Yes." So
'Abdur-Rahman took the hand of one of them (i.e. 'Ali) and said, "You
are related to Allah's Apostle and one of the earliest Muslims as you
know well. So I ask you by Allah to promise that if I select you as
a ruler you will do justice, and if I select 'Uthman as a ruler you
will listen to him and obey him." Then he took the other (i.e. 'Uthman)
aside and said the same to him. When 'Abdur-Rahman secured (their agreement
to) this covenant, he said, "O 'Uthman! Raise your hand." So he (i.e.
'Abdur-Rahman) gave him (i.e. 'Uthman) the solemn pledge, and then 'Ali
gave him the pledge of allegiance and then all the (Medina) people gave
him the pledge of allegiance.
Volume
5, Book 57, Number 51:
Narrated Sahl bin Sad:
Allah's Apostle said,
"Tomorrow I will give the flag to a man with whose leadership Allah
will grant (the Muslim) victory." So the people kept on thinking the
whole night as to who would be given the flag. The next morning the
people went to Allah's Apostle and every one of them hoped that he would
be given the flag. The Prophet said, "Where is Ali bin Abi Talib?" The
people replied, "He is suffering from eye trouble, O Allah's Apostle."
He said, "Send for him and bring him to me." So when 'Ali came, the
Prophet spat in his eyes and invoked good on him, and he became alright
as if he had no ailment. The Prophet then gave him the flag. 'Ali said,
"O Allah's Apostle! Shall I fight them (i.e. enemy) till they become
like us?" The Prophet said, "Proceed to them steadily till you approach
near to them and then invite them to Islam and inform them of their
duties towards Allah which Islam prescribes for them, for by Allah,
if one man is guided on the right path (i.e. converted to Islam) through
you, it would be better for you than (a great number of) red camels."
Volume
5, Book 57, Number 52:
Narrated Salama:
Ali happened to stay
behind the Prophet and (did not join him) during the battle of Khaibar
for he was having eye trouble. Then he said, "How could I remain behind
Allah's Apostle?" So 'Ali set out following the Prophet , When it was
the eve of the day in the morning of which Allah helped (the Muslims)
to conquer it, Allah's Apostle said, "I will give the flag (to a man),
or tomorrow a man whom Allah and His Apostle love will take the flag,"
or said, "A man who loves Allah and His Apostle; and Allah will grant
victory under his leadership." Suddenly came 'Ali whom we did not expect.
The people said, "This is 'Ali." Allah's Apostle gave him the flag and
Allah granted victory under his leadership.
Volume
5, Book 57, Number 53:
Narrated Abu Hazim:
A man came to Sahl bin
Sad and said, "This is so-and-so," meaning the Governor of Medina, "He
is calling 'Ali bad names near the pulpit." Sahl asked, "What is he
saying?" He (i.e. the man) replied, "He calls him (i.e. 'Ali) Abu Turab."
Sahl laughed and said, "By Allah, none but the Prophet called him by
this name and no name was dearer to 'Ali than this." So I asked Sahl
to tell me more, saying, "O Abu 'Abbas! How (was this name given to
'Ali)?" Sahl said, "'Ali went to Fatima and then came out and slept
in the Mosque. The Prophet asked Fatima, "Where is your cousin?" She
said, "In the Mosque." The Prophet went to him and found that his (i.e.
Ali's) covering sheet had slipped of his back and dust had soiled his
back. The Prophet started wiping the dust off his back and said twice,
"Get up! O Abu Turab (i.e. O. man with the dust)."
Volume
5, Book 57, Number 54:
Narrated Sad bin 'Ubaida:
A man came to Ibn 'Umar
and asked about 'Uthman and Ibn 'Umar mentioned his good deeds and said
to the questioner. "Perhaps these facts annoy you?" The other said,
"Yes." Ibn 'Umar said, "May Allah stick your nose in the dust (i.e.
degrade you)!' Then the man asked him about 'Ali. Ibn 'Umar mentioned
his good deeds and said, "It is all true, and that is his house in the
midst of the houses of the Prophet. Perhaps these facts have hurt you?"
The questioner said, "Yes." Ibn 'Umar said, "May Allah stick your nose
in the dust (i.e. degrade you or make you do things which you hate)
! Go away and do whatever you can against me."
Volume
5, Book 57, Number 55:
Narrated 'Ali:
Fatima complained of
the suffering caused to her by the hand mill. Some Captives were brought
to the Prophet, she came to him but did not find him at home 'Aisha
was present there to whom she told (of her desire for a servant). When
the Prophet came, Aisha informed him about Fatima's visit. Ali added
"So the Prophet came to us, while we had gone to our bed I wanted to
get up but the Prophet said, "Remain at your place". Then he sat down
between us till I found the coolness of his feet on my chest. Then he
said, "Shall I teach you a thing which is better than what you have
asked me? When you go to bed, say, 'Allahu-Akbar' thirty-four times,
and 'Subhan Allah thirty-three times, and 'Alhamdu-lillah thirty-three
times for that is better for you both than a servant."
Volume
5, Book 57, Number 56:
Narrated Ubaida:
Ali said (to the people
of 'Iraq), "Judge as you used to judge, for I hate differences (and
I do my best ) till the people unite as one group, or I die as my companions
have died." And narrated Sad that the Prophet said to 'Ali, "Will you
not be pleased from this that you are to me like Aaron was to Moses?"
Volume
5, Book 57, Number 57:
Narrated Abu Huraira:
The people used to say,
"Abu Huraira narrates too many narrations." In fact I used to keep close
to Allah's Apostle and was satisfied with what filled my stomach. I
ate no leavened bread and dressed no decorated striped clothes, and
never did a man or a woman serve me, and I often used to press my belly
against gravel because of hunger, and I used to ask a man to recite
a Quranic Verse to me although I knew it, so that he would take me to
his home and feed me. And the most generous of all the people to the
poor was Ja'far bin Abi Talib. He used to take us to his home and offer
us what was available therein. He would even offer us an empty folded
leather container (of butter) which we would split and lick whatever
was in it.
Volume
5, Book 57, Number 58:
Narrated Ash-Sha'bi:
Whenever Ibn 'Umar greeted
Ibn Jafar, he used to say: "As-salamu-'Alaika (i.e. Peace be on you)
O son of Dhu-l-Janahain (son of the two-winged person)."
Volume
5, Book 57, Number 59:
Narrated Anas:
Whenever there was drought,
'Umar bin Al-Khattab used to ask Allah for rain through Al'Abbas bin
'Abdul Muttalib, saying, "O Allah! We used to request our Prophet to
ask You for rain, and You would give us. Now we request the uncle of
our Prophet to ask You for rain, so give us rain." And they would be
given rain."
Volume
5, Book 57, Number 60:
Narrated 'Aisha:
Fatima sent somebody
to Abu Bakr asking him to give her her inheritance from the Prophet
from what Allah had given to His Apostle through Fai (i.e. booty gained
without fighting). She asked for the Sadaqa (i.e. wealth assigned for
charitable purposes) of the Prophet at Medina, and Fadak, and what remained
of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said,
"Allah's Apostle said, 'We (Prophets), our property is not inherited,
and whatever we leave is Sadaqa, but Muhammad's Family can eat from
this property, i.e. Allah's property, but they have no right to take
more than the food they need.' By Allah! I will not bring any change
in dealing with the Sadaqa of the Prophet (and will keep them) as they
used to be observed in his (i.e. the Prophet's) life-time, and I will
dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify
that None has the right to be worshipped but Allah, and that Muhammad
is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority."
Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle
and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands
my life is. I love to do good to the relatives of Allah's Apostle rather
than to my own relatives" Abu Bark added: Look at Muhammad through his
family (i.e. if you are no good to his family you are not good to him).
Volume
5, Book 57, Number 61:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle said,
"Fatima is a part of me, and he who makes her angry, makes me angry."
Volume
5, Book 57, Number 62:
Narrated 'Aisha:
The Prophet called his
daughter Fatima during his illness in which he died, and told her a
secret whereupon she wept. Then he called her again and told her a secret
whereupon she laughed. When I asked her about that, she replied, "The
Prophet spoke to me in secret and informed me that he would die in the
course of the illness during which he died, so I wept. He again spoke
to me in secret and informed me that I would be the first of his family
to follow him (after his death) and on that I laughed."
Volume
5, Book 57, Number 63:
Narrated Marwan bin Al-Hakam:
'Uthman bin 'Affan was
afflicted with severe nose-bleeding in the year when such illness was
prevelant and that prevented him from performing Hajj, and (because
of it) he made his will. A man from Quraish came to him and said, "Appoint
your successor." 'Uthman asked, "Did the people name him? (i.e. the
successor) the man said, "Yes." Uthman asked, "Who is that?" The man
remained silent. Another man came to 'Uthman and I think it was Al-Harith.
He also said, "Appoint your successor." 'Uthman asked, "Did the people
name him?" The man replied "Yes." 'Uthman said, "Who is that?" The man
remained silent. 'Uthman said, "Perhaps they have mentioned Az-Zubair?"
The man said, "Yes." 'Uthman said, "By Him in Whose Hands my life is,
he is the best of them as I know, and the dearest of them to Allah's
Apostle ."
Volume
5, Book 57, Number 64:
Narrated Marwan bin Al-Hakam:
While I was with 'Uthman,
a man came to him and said, "Appoint your successor." 'Uthman said,
"Has such successor been named?" He replied, "Yes, Az-Zubair." 'Uthman
said, thrice, "By Allah! Indeed you know that he is the best of you."
Volume
5, Book 57, Number 65:
Narrated Jabir:
The Prophet said, "Every
prophet used to have a Hawari (i.e. disciple), and my Hawari is Az-Zubair
bin Al-'Awwam."
Volume
5, Book 57, Number 66:
Narrated 'Abdullah bin
Az-Zubair:
During the battle of
Al-Ahzab, I and 'Umar bin Abi-Salama were kept behind with the women.
Behold! I saw (my father) Az-Zubair riding his horse, going to and coming
from Bani Quraiza twice or thrice. So when I came back I said, "O my
father! I saw you going to and coming from Bani Quraiza?" He said, "Did
you really see me, O my son?" I said, "Yes." He said, "Allah's Apostle
said, 'Who will go to Bani Quraiza and bring me their news?' So I went,
and when I came back, Allah's Apostle mentioned for me both his parents
saying, "Let my father and mother be sacrificed for you."'
Volume
5, Book 57, Number 67:
Narrated 'Urwa:
On the day of the battle
of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, "Will
you attack the enemy vigorously so that we may attack them along with
you?" So Az-Zubair attacked them, and they inflicted two wounds over
his shoulder, and in between these two wounds there was an old scar
he had received on the day of the battle of Badr When I was a child,
I used to insert my fingers into those scars in play.
Volume
5, Book 57, Number 68:
Narrated 'Umar:
"Before the Prophet died,
he was pleased with him (Talha bin 'Ubaidullah)."
Volume
5, Book 57, Number 69:
Narrated Abu 'Uthman:
During one of the Ghazawat
in which Allah's Apostle was fighting, none remained with the Prophet
but Talha and Sad.
Volume
5, Book 57, Number 70:
Narrated Qais bin Abi
Hazim:
I saw Talha's paralyzed
hand with which he had protected the Prophet (from an arrow) .
Volume
5, Book 57, Number 71:
Narrated Sad: On the
day of the battle of Uhud the Prophet mentioned for me both hi
Volume
5, Book 57, Number 72:
Narrated Sad:
No doubt, (for some time)
I stood for one-third of the Muslims.
Volume
5, Book 57, Number 73:
Narrated Sad bin Abi
Waqqas:
No man embraced Islam
before the day on which I embraced Islam, and no doubt, I remained for
seven days as one third of the then extant Muslims.
Volume
5, Book 57, Number 74:
Narrated Qais:
I heard Sad saying, "I
was the first amongst the 'Arabs who shot an arrow for Allah's Cause.
We used to fight along with the Prophets, while we had nothing to eat
except the leaves of trees so that one's excrete would look like the
excrete balls of camel or a sheep, containing nothing to mix them together.
Today Banu Asad tribe blame me for not having understood Islam. I would
be a loser if my deeds were in vain." Those people complained about
Sad to 'Umar, claiming that he did not offer his prayers perfectly.
Volume
5, Book 57, Number 75:
Narrated about the sons-in-law
of the Prophet and one of them is Abu Al-'As bin Ar-Rabi'.
Volume
5, Book 57, Number 76:
Narrated Al-Miswar bin
Makhrama:
'Ali demanded the hand
of the daughter of Abu Jahl. Fatima heard of this and went to Allah's
Apostle saying, "Your people think that you do not become angry for
the sake of your daughters as 'Ali is now going to marry the daughter
of Abu Jahl. "On that Allah's Apostle got up and after his recitation
of Tashah-hud. I heard him saying, "Then after! I married one of my
daughters to Abu Al-'As bin Al-Rabi' (the husband of Zainab, the daughter
of the Prophet ) before Islam and he proved truthful in whatever he
said to me. No doubt, Fatima is a part of me, I hate to see her being
troubled. By Allah, the daughter of Allah's Apostle and the daughter
of Allah's Enemy cannot be the wives of one man." So 'Ali gave up that
engagement.
'Al-Miswar further said:
I heard the Prophet talking and he mentioned a son-in-law of his belonging
to the tribe of Bani 'Abd-Shams. He highly praised him concerning that
relationship and said (whenever) he spoke to me, he spoke the truth,
and whenever he promised me, he fulfilled his promise."
Volume
5, Book 57, Number 77:
Narrated 'Abdullah bin
'Umar:
The Prophet sent an army
under the command of Usama bin Zaid. When some people criticized his
leadership, the Prophet said, "If you are criticizing Usama's leadership,
you used to criticize his father's leadership before. By Allah! He was
worthy of leadership and was one of the dearest persons to me, and (now)
this (i.e. Usama) is one of the dearest to me after him (i.e. Zaid)."
Volume
5, Book 57, Number 78:
Narrated Urwa:
Aisha said, "A Qaif (i.e.
one skilled in recognizing the lineage of a person through Physiognomy
and through examining the body parts of an infant) came to me while
the Prophet was present, and Usama bin Zaid and Zaid bin Haritha were
Lying asleep. The Qa'if said. These feet (of Usama and his father) are
of persons belonging to the same lineage.' " The Prophet was pleased
with that saying which won his admiration, and he told 'Aisha of it.
Volume
5, Book 57, Number 79:
Narrated 'Aisha:
The people of the Quraish
tribe were worried about the Makhzumiya woman. They said. "Nobody dare
speak to him (i.e. the Prophet ) except Usama bin Zaid as he is the
most beloved to Allah's Apostle." Aisha said, "A woman from Bani Makhzumiya
committed a theft and the people said, 'Who can intercede with the Prophet
for her?' So nobody dared speak to him (i.e. the Prophet) but Usama
bin Zaid spoke to him. The Prophet said, 'If a reputable man amongst
the children of Bani Israel committed a theft, they used to forgive
him, but if a poor man committed a theft, they would cut his hand. But
I would cut even the hand of Fatima (i.e. the daughter of the Prophet)
if she committed a theft."
Volume
5, Book 57, Number 80:
Narrated 'Abdullah bin
Dinar:
One day Ibn 'Umar, while
in the Mosque, looked at a man who was dragging his clothes while walking
in one of the corners of the Mosque He said, "See who is that. I wish
he was near to me." Somebody then said (to Ibn 'Umar), "Don't you know
him, O Abu 'Abdur-Rahman? He is Muhammad bin Usama." On that Ibn 'Umar
bowed his head and dug the earth with his hands and then, said, "If
Allah's Apostle saw him, he would have loved him."
Volume
5, Book 57, Number 81:
Narrated Usama bin Zaid:
That the Prophet used
to take him (i.e. Usama) and Al-Hassan (in his lap) and say: "O Allah!
Love them, as I love them." The freed slave of Usama bin Zaid said,
"Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um Aiman was Usama's
brother from the maternal side, and he was one of the Ansar. He was
seen by Ibn 'Umar not performing his bowing and prostrations in a perfect
manner. So Ibn 'Umar told him to repeat his prayer. Harmala, the freed
slave of Usama bin Zaid said that while he was in the company of 'Abdullah
bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not
perform his bowing and prostrations properly. So Ibn 'Umar told him
to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is
he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle
saw him, he would have loved him." Then Ibn 'Umar mentioned the love
of the Prophet for the children of Um Aimn. Sulaiman said that Um Aiman
was one of the nurses of the Prophet.
Volume
5, Book 57, Number 82:
The merits of 'Abdullah
bin Umar bin Al-Khattab.
Volume
5, Book 57, Number 83:
Narrated Ibn 'Umar:
If a man saw a dream
during the lifetime of the Prophet he would narrate it to the Prophet.
Once I wished to see a dream and narrate it to the Prophet I was young,
unmarried, and used to sleep in the Mosque during the lifetime of the
Prophet. I dreamt that two angels took me and went away with me towards
the (Hell) Fire which looked like a well with the inside walls built
up, and had two side-walls like those of a well. There I saw some people
in it whom I knew. I started saying, "I seek Refuge with Allah from
the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire." Then
another angel met the other two and said to me, "Do not be afraid."
I narrated my dream to Hafsa who, in her turn, narrated it to the Prophet.
He said, "What an excellent man Abdullah is if he only observes the
night prayer." (Salem, a sub-narrator said, "Abdullah used not to sleep
at night but very little hence forward."
Volume
5, Book 57, Number 84:
Narrated Ibn 'Umar from
Hafsa his sister:
That the Prophet had
said to her, "'Abdullah is a pious man."
Volume
5, Book 57, Number 85:
Narrated 'Alqama:
I went to Sham and offered
a two-Rak'at prayer and then said, "O Allah! Bless me with a good pious
companion." So I went to some people and sat with them. An old man came
and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.'
I said (to him), "I prayed to Allah to bless me with a pious companion
and He sent you to me." He asked me, "From where are you?" I replied,
"From the people of Al-Kufa." He said, "Isn't there amongst you Ibn
Um 'Abd, the one who used to carry the shoes, the cushion(or pillow)
and the water for ablution? Is there amongst you the one whom Allah
gave Refuge from Satan through the request of His Prophet. Is there
amongst you the one who keeps the secrets of the Prophet which nobody
knows except him?" Abu Darda further asked, "How does 'Abdullah (bin
Mas'ud) recite the Sura starting with, 'By the Night as it conceals
(the light)." (92.1) Then I recited before him:
'By the Night as it envelops:
And by the Day as it appears in brightness; And by male and female.'
(91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me
recite the Sura in this way while I was listening to him (reciting it)."
Volume
5, Book 57, Number 86:
Narrated Ibrahim: 'Alqama
went to Sham and when he entered the mosque, he said, "O Allah ! Bless
me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda'
asked him, "Where are you from?" 'Alqama replied, "From the people of
Kufa." Abu Ad
Volume
5, Book 57, Number 87:
Narrated Anas bin Malik:
Allah's Apostle said,
" Every nation has an extremely trustworthy man, and the trustworthy
man of this (i.e. Muslim) nation is Abu 'Ubaida bin Al-Jarrah."
Volume
5, Book 57, Number 88:
Narrated Hudhaifa:
The Prophet said to the
people of Nijran, "I will send you the most trustworthy man." (Every
one of) the companions of the Prophet was looking forward (to be that
person). He then sent Abu 'Ubaida.
Volume
5, Book 57, Number 89:
Narrated Abu Bakra:
I heard the Prophet talking
at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the
Prophet ) was once looking at the people and at another time Al-Hasan,
and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah
will bring about an agreement between two sects of the Muslims through
him."
Volume
5, Book 57, Number 90:
Narrated Usama bin Zaid:
That the Prophet used
to take him and Al-Hasan, and used to say, "O Allah! I love them, so
please love them," or said something similar.
Volume
5, Book 57, Number 91:
Narrated Muhammad:
Anas bin Malik said,
"The head of Al-Husain was brought to 'Ubaidullah bin Ziyad and was
put in a tray, and then Ibn Ziyad started playing with a stick at the
nose and mouth of Al-Husain's head and saying something about his handsome
features." Anas then said (to him), "Al-Husain resembled the Prophet
more than the others did." Anas added, "His (i.e. Al-Husain's) hair
was dyed with Wasma (i.e. a kind of plant used as a dye)."
Volume
5, Book 57, Number 92:
Narrated Al-Bara:
I saw the Prophet carrying
Al-Hasan on his shoulder an saying, "O Allah! I love him, so please
love him."
Volume
5, Book 57, Number 93:
Narrated 'Uqba bin Al-Harith:
I saw Abu Bakr carrying
Al-Hasan and saying, "Let my father be sacrificed for you; you resemble
the Prophet and not 'Ali," while 'Ali was laughing at this.
Volume
5, Book 57, Number 94:
Narrated Ibn 'Umar:
Abu Bakr used to say,
"Please Muhammad (i.e. the Prophet) by doing good to his family."
Volume
5, Book 57, Number 95:
Narrated Anas:
None resembled the Prophet
more than Al-Hasan bin 'Ali did.
Volume
5, Book 57, Number 96:
Narrated Ibn Abi Nu'm:
A person asked 'Abdullah
bin 'Umar whether a Muslim could kill flies. I heard him saying (in
reply). "The people of Iraq are asking about the killing of flies while
they themselves murdered the son of the daughter of Allah's Apostle
. The Prophet said, They (i.e. Hasan and Husain) are my two sweet basils
in this world."
Volume
5, Book 57, Number 97:
Narrated the merits of
Bilal bin Rabah the freed slave of Abu Bakr. The Prophet said (to Bilal),
"I heard the sound of your shoes in Paradise just in front of me."
Volume
5, Book 57, Number 98:
Narrated Jabir bin 'Abdullah:
Umar used to say, "Abu
Bakr is our chief, and he manumitted our chief," meaning Bilal.
Volume
5, Book 57, Number 99:
Narrated Qais:
Bilal said to Abu Bakr,
"If you have bought me for yourself then keep me (for yourself), but
if you have bought me for Allah's Sake, then leave me for Allah's Work."
Volume
5, Book 57, Number 100:
Narrated Ibn Abbas:
Once the Prophet embraced
me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e.
the understanding of the knowledge of Qur'an)."
Volume
5, Book 57, Number 101r:
Narrated 'Abdul Warith:
The same but said, "O
Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the
knowledge of Qur'an)."
Volume
5, Book 57, Number 101a:
Narrated Khalid:
As above.
Volume
5, Book 57, Number 102:
Narrated Anas:
The Prophet had informed
the people about the death of Zaid, Ja'far and Ibn Rawaha before the
news of their death reached them. He said with his eyes flowing with
tears, "Zaid took the flag and was martyred; then Ja'far took the flag
and was martyred, and then Ibn Rawaha took the flag and was martyred.
Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin
Al-Walid) and Allah gave them (i.e. the Muslims) victory."
Volume
5, Book 57, Number 103:
Narrated Masruq:
'Abdullah (bin Mas'ud)
was mentioned before 'Abdullah bin 'Amr. The latter said, "That is a
man I continue to love because I heard Allah's Apostle saying, ' Learn
the recitation of the Qur'an from (any of these) four persons: 'Abdullah
bin Masud, Salim the freed slave of Abu Hudhaifa, Ubai bin Kab, and
Muadh bin Jabal." I do not remember whether he mentioned Ubai first
or Muadh.
Volume
5, Book 57, Number 104:
Narrated 'Abdullah bin
'Amr:
Allah's Apostle neither
talked in an insulting manner nor did he ever speak evil intentionally.
He used to say, "The most beloved to me amongst you is the one who has
the best character and manners." He added, " Learn the Qur'an from (any
of these) four persons. 'Abdullah bin Mas'ud, Salim the freed slave
of Abu Hudhaifa, Ubai bin Ka'b, and Mu'adh bin Jabal."
Volume
5, Book 57, Number 105:
Narrated Alqama:
I went to Sham and was
offering a two-Rak'at prayer; I said, "O Allah! Bless me with a (pious)
companion." Then I saw an old man coming towards me, and when he came
near I said, (to myself), "I hope Allah has given me my request." The
man asked (me), "Where are you from?" I replied, "I am from the people
of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's)
shoes, Siwak and the ablution water container? Weren't there amongst
you the man who was given Allah's Refuge from the Satan? And weren't
there amongst you the man who used to keep the (Prophet's) secrets which
nobody else knew? How did Ibn Um 'Abd (i.e. 'Abdullah bin Mas'ud) use
to recite Surat-al-lail (the Night:92)?" I recited:--
"By the Night as it envelops
By the Day as it appears in brightness. And by male and female." (92.1-3)
On that, Abu Darda said, "By Allah, the Prophet made me read the Verse
in this way after listening to him, but these people (of Sham) tried
their best to let me say something different."
Volume
5, Book 57, Number 106:
Narrated 'Abdur-Rahman
bin Yazid:
We asked Hudhaifa to
tell us of a person resembling (to some extent) the Prophet in good
appearance and straight forward behavior so that we may learn from him
(good manners and acceptable conduct). Hudhaifa replied, "I do not know
anybody resembling the Prophet (to some extent) in appearance and conduct
more than Ibn Um 'Abd.
Volume
5, Book 57, Number 107:
Narrated Abu Musa Al-Ashari:
My brother and I came
from Yemen, and for some time we continued to consider 'Abdullah bin
Mas'ud as one of the members of the family of the Prophet because we
used to see him and his mother going in the house of the Prophet very
often.
Volume
5, Book 57, Number 108:
Narrated Ibn Abu Mulaika:
Muawiya offered one Rak'a
Witr prayer after the 'Isha prayer, and at that time a freed slave of
Ibn 'Abbas was present. He (i.e. the slave) went to Ibn 'Abbas (and
told him that Muawiya offered one Rak'a Witr prayer). Ibn Abbas said,
"Leave him, for he was in the company of Allah's Apostle."
Volume
5, Book 57, Number 109:
Narrated Ibn Abi Mulaika:
Somebody said to Ibn
'Abbas, "Can you speak to the chief of the believers Muwaiya, as he
does not pray except one Rak'a as Witr?" Ibn 'Abbas replied, "He is
a Faqih (i.e. a learned man who can give religious verdicts) ."
Volume
5, Book 57, Number 110:
Narrated Humran bin Abbas:
Muawiya said (to the
people), "You offer a prayer which we, who were the companions of the
Prophet never saw the Prophet offering, and he forbade its offering,"
i.e. the two Rakat after the compulsory 'Asr prayer.
Volume
5, Book 57, Number 111:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle said,
"Fatima is a part of me, and whoever makes her angry, makes me angry."
Volume
5, Book 57, Number 112:
Narrated Abu Salama:
'Aisha said, "Once Allah's
Apostle said (to me), 'O Aish ('Aisha)! This is Gabriel greeting you.'
I said, 'Peace and Allah's Mercy and Blessings be on him, you see what
I don't see' " She was addressing Allah 's Apostle.
Volume
5, Book 57, Number 113:
Narrated Abu Musa Al-Ash'ari:
Allah's Apostle said,
"Many amongst men attained perfection but amongst women none attained
the perfection except Mary, the daughter of Imran and Asiya, the wife
of Pharaoh. And the superiority of 'Aisha to other women is like the
superiority of Tharid (i.e. an Arabic dish) to other meals."
Volume
5, Book 57, Number 114:
Narrated Anas bin Malik:
Allah's Apostle said,
"The superiority of 'Aisha over other women is like the superiority
of Tharid to other meals."
Volume
5, Book 57, Number 115:
Narrated Al-Qasim bin
Muhammad:
Once 'Aisha became sick
and Ibn 'Abbas went to see her and said, "O mother of the believers!
You are leaving for truthful fore-runners i.e. for Allah's Apostle and
Abu Bakr.
Volume
5, Book 57, Number 116:
Narrated Abu Wail:
When 'Ali sent 'Ammar
and Al-Hasan to (the people of) Kufa to urge them to fight, 'Ammar addressed
them saying, "I know that she (i.e. 'Aisha) is the wife of the Prophet
in this world and in the Hereafter (world to come), but Allah has put
you to test, whether you will follow Him (i.e. Allah) or her."
Volume
5, Book 57, Number 117:
Narrated 'Aisha:
That she borrowed a necklace
from Asma' and it was lost. Allah's Apostle sent some of his companions
to look for it. During their journey the time of prayer was due and
they prayed without ablution. When they returned to the Prophet they
complained about it. So the Divine Verse of Tayammum was revealed. Usaid
bin Hudair said (to 'Aisha), "May Allah reward you handsomely. By Allah,
whenever you have a difficulty, Allah took you out of it and brought
with it, a Blessing for the Muslims."
Volume
5, Book 57, Number 118:
Narrated Hisham's father:
When Allah's Apostle
was in his fatal illness, he started visiting his wives and saying,
"Where will I be tomorrow?" He was anxious to be in 'Aisha's home. 'Aisha
said, "So when it was my day, the Prophet became silent (no longer asked
the question)."
Volume
5, Book 57, Number 119:
Narrated Hisham's father:
The people used to send
presents to the Prophet on the day of 'Aisha's turn. 'Aisha said, "My
companions (i.e. the other wives of the Prophet) gathered in the house
of Um Salama and said, "0 Um Salama! By Allah, the people choose to
send presents on the day of 'Aisha's turn and we too, love the good
(i.e. presents etc.) as 'Aisha does. You should tell Allah's Apostle
to tell the people to send their presents to him wherever he may be,
or wherever his turn may be." Um Salama said that to the Prophet and
he turned away from her, and when the Prophet returned to her (i.e.
Um Salama), she repeated the same, and the Prophet again turned away,
and when she told him the same for the third time, the Prophet said,
"O Um Salama! Don't trouble me by harming 'Aisha, for by Allah, the
Divine Inspiration never came to me while I was under the blanket of
any woman amongst you except her."
Volume
5, Book 57, Number 51:
Narrated Sahl bin Sad:
Allah's Apostle said,
"Tomorrow I will give the flag to a man with whose leadership Allah
will grant (the Muslim) victory." So the people kept on thinking the
whole night as to who would be given the flag. The next morning the
people went to Allah's Apostle and every one of them hoped that he would
be given the flag. The Prophet said, "Where is Ali bin Abi Talib?" The
people replied, "He is suffering from eye trouble, O Allah's Apostle."
He said, "Send for him and bring him to me." So when 'Ali came, the
Prophet spat in his eyes and invoked good on him, and he became alright
as if he had no ailment. The Prophet then gave him the flag. 'Ali said,
"O Allah's Apostle! Shall I fight them (i.e. enemy) till they become
like us?" The Prophet said, "Proceed to them steadily till you approach
near to them and then invite them to Islam and inform them of their
duties towards Allah which Islam prescribes for them, for by Allah,
if one man is guided on the right path (i.e. converted to Islam) through
you, it would be better for you than (a great number of) red camels."
Volume
5, Book 57, Number 52:
Narrated Salama:
Ali happened to stay
behind the Prophet and (did not join him) during the battle of Khaibar
for he was having eye trouble. Then he said, "How could I remain behind
Allah's Apostle?" So 'Ali set out following the Prophet , When it was
the eve of the day in the morning of which Allah helped (the Muslims)
to conquer it, Allah's Apostle said, "I will give the flag (to a man),
or tomorrow a man whom Allah and His Apostle love will take the flag,"
or said, "A man who loves Allah and His Apostle; and Allah will grant
victory under his leadership." Suddenly came 'Ali whom we did not expect.
The people said, "This is 'Ali." Allah's Apostle gave him the flag and
Allah granted victory under his leadership.
Volume
5, Book 57, Number 53:
Narrated Abu Hazim:
A man came to Sahl bin
Sad and said, "This is so-and-so," meaning the Governor of Medina, "He
is calling 'Ali bad names near the pulpit." Sahl asked, "What is he
saying?" He (i.e. the man) replied, "He calls him (i.e. 'Ali) Abu Turab."
Sahl laughed and said, "By Allah, none but the Prophet called him by
this name and no name was dearer to 'Ali than this." So I asked Sahl
to tell me more, saying, "O Abu 'Abbas! How (was this name given to
'Ali)?" Sahl said, "'Ali went to Fatima and then came out and slept
in the Mosque. The Prophet asked Fatima, "Where is your cousin?" She
said, "In the Mosque." The Prophet went to him and found that his (i.e.
Ali's) covering sheet had slipped of his back and dust had soiled his
back. The Prophet started wiping the dust off his back and said twice,
"Get up! O Abu Turab (i.e. O. man with the dust)."
Volume
5, Book 57, Number 54:
Narrated Sad bin 'Ubaida:
A man came to Ibn 'Umar
and asked about 'Uthman and Ibn 'Umar mentioned his good deeds and said
to the questioner. "Perhaps these facts annoy you?" The other said,
"Yes." Ibn 'Umar said, "May Allah stick your nose in the dust (i.e.
degrade you)!' Then the man asked him about 'Ali. Ibn 'Umar mentioned
his good deeds and said, "It is all true, and that is his house in the
midst of the houses of the Prophet. Perhaps these facts have hurt you?"
The questioner said, "Yes." Ibn 'Umar said, "May Allah stick your nose
in the dust (i.e. degrade you or make you do things which you hate)
! Go away and do whatever you can against me."
Volume
5, Book 57, Number 55:
Narrated 'Ali:
Fatima complained of
the suffering caused to her by the hand mill. Some Captives were brought
to the Prophet, she came to him but did not find him at home 'Aisha
was present there to whom she told (of her desire for a servant). When
the Prophet came, Aisha informed him about Fatima's visit. Ali added
"So the Prophet came to us, while we had gone to our bed I wanted to
get up but the Prophet said, "Remain at your place". Then he sat down
between us till I found the coolness of his feet on my chest. Then he
said, "Shall I teach you a thing which is better than what you have
asked me? When you go to bed, say, 'Allahu-Akbar' thirty-four times,
and 'Subhan Allah thirty-three times, and 'Alhamdu-lillah thirty-three
times for that is better for you both than a servant."
Volume
5, Book 57, Number 56:
Narrated Ubaida:
Ali said (to the people
of 'Iraq), "Judge as you used to judge, for I hate differences (and
I do my best ) till the people unite as one group, or I die as my companions
have died." And narrated Sad that the Prophet said to 'Ali, "Will you
not be pleased from this that you are to me like Aaron was to Moses?"
Volume
5, Book 57, Number 57:
Narrated Abu Huraira:
The people used to say,
"Abu Huraira narrates too many narrations." In fact I used to keep close
to Allah's Apostle and was satisfied with what filled my stomach. I
ate no leavened bread and dressed no decorated striped clothes, and
never did a man or a woman serve me, and I often used to press my belly
against gravel because of hunger, and I used to ask a man to recite
a Quranic Verse to me although I knew it, so that he would take me to
his home and feed me. And the most generous of all the people to the
poor was Ja'far bin Abi Talib. He used to take us to his home and offer
us what was available therein. He would even offer us an empty folded
leather container (of butter) which we would split and lick whatever
was in it.
Volume
5, Book 57, Number 58:
Narrated Ash-Sha'bi:
Whenever Ibn 'Umar greeted
Ibn Jafar, he used to say: "As-salamu-'Alaika (i.e. Peace be on you)
O son of Dhu-l-Janahain (son of the two-winged person)."
Volume
5, Book 57, Number 59:
Narrated Anas:
Whenever there was drought,
'Umar bin Al-Khattab used to ask Allah for rain through Al'Abbas bin
'Abdul Muttalib, saying, "O Allah! We used to request our Prophet to
ask You for rain, and You would give us. Now we request the uncle of
our Prophet to ask You for rain, so give us rain." And they would be
given rain."
Volume
5, Book 57, Number 60:
Narrated 'Aisha:
Fatima sent somebody
to Abu Bakr asking him to give her her inheritance from the Prophet
from what Allah had given to His Apostle through Fai (i.e. booty gained
without fighting). She asked for the Sadaqa (i.e. wealth assigned for
charitable purposes) of the Prophet at Medina, and Fadak, and what remained
of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said,
"Allah's Apostle said, 'We (Prophets), our property is not inherited,
and whatever we leave is Sadaqa, but Muhammad's Family can eat from
this property, i.e. Allah's property, but they have no right to take
more than the food they need.' By Allah! I will not bring any change
in dealing with the Sadaqa of the Prophet (and will keep them) as they
used to be observed in his (i.e. the Prophet's) life-time, and I will
dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify
that None has the right to be worshipped but Allah, and that Muhammad
is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority."
Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle
and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands
my life is. I love to do good to the relatives of Allah's Apostle rather
than to my own relatives" Abu Bark added: Look at Muhammad through his
family (i.e. if you are no good to his family you are not good to him).
Volume
5, Book 57, Number 61:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle said,
"Fatima is a part of me, and he who makes her angry, makes me angry."
Volume
5, Book 57, Number 62:
Narrated 'Aisha:
The Prophet called his
daughter Fatima during his illness in which he died, and told her a
secret whereupon she wept. Then he called her again and told her a secret
whereupon she laughed. When I asked her about that, she replied, "The
Prophet spoke to me in secret and informed me that he would die in the
course of the illness during which he died, so I wept. He again spoke
to me in secret and informed me that I would be the first of his family
to follow him (after his death) and on that I laughed."
Volume
5, Book 57, Number 63:
Narrated Marwan bin Al-Hakam:
'Uthman bin 'Affan was
afflicted with severe nose-bleeding in the year when such illness was
prevelant and that prevented him from performing Hajj, and (because
of it) he made his will. A man from Quraish came to him and said, "Appoint
your successor." 'Uthman asked, "Did the people name him? (i.e. the
successor) the man said, "Yes." Uthman asked, "Who is that?" The man
remained silent. Another man came to 'Uthman and I think it was Al-Harith.
He also said, "Appoint your successor." 'Uthman asked, "Did the people
name him?" The man replied "Yes." 'Uthman said, "Who is that?" The man
remained silent. 'Uthman said, "Perhaps they have mentioned Az-Zubair?"
The man said, "Yes." 'Uthman said, "By Him in Whose Hands my life is,
he is the best of them as I know, and the dearest of them to Allah's
Apostle ."
Volume
5, Book 57, Number 64:
Narrated Marwan bin Al-Hakam:
While I was with 'Uthman,
a man came to him and said, "Appoint your successor." 'Uthman said,
"Has such successor been named?" He replied, "Yes, Az-Zubair." 'Uthman
said, thrice, "By Allah! Indeed you know that he is the best of you."
Volume
5, Book 57, Number 65:
Narrated Jabir:
The Prophet said, "Every
prophet used to have a Hawari (i.e. disciple), and my Hawari is Az-Zubair
bin Al-'Awwam."
Volume
5, Book 57, Number 66:
Narrated 'Abdullah bin
Az-Zubair:
During the battle of
Al-Ahzab, I and 'Umar bin Abi-Salama were kept behind with the women.
Behold! I saw (my father) Az-Zubair riding his horse, going to and coming
from Bani Quraiza twice or thrice. So when I came back I said, "O my
father! I saw you going to and coming from Bani Quraiza?" He said, "Did
you really see me, O my son?" I said, "Yes." He said, "Allah's Apostle
said, 'Who will go to Bani Quraiza and bring me their news?' So I went,
and when I came back, Allah's Apostle mentioned for me both his parents
saying, "Let my father and mother be sacrificed for you."'
Volume
5, Book 57, Number 67:
Narrated 'Urwa:
On the day of the battle
of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, "Will
you attack the enemy vigorously so that we may attack them along with
you?" So Az-Zubair attacked them, and they inflicted two wounds over
his shoulder, and in between these two wounds there was an old scar
he had received on the day of the battle of Badr When I was a child,
I used to insert my fingers into those scars in play.
Volume
5, Book 57, Number 68:
Narrated 'Umar:
"Before the Prophet died,
he was pleased with him (Talha bin 'Ubaidullah)."
Volume
5, Book 57, Number 69:
Narrated Abu 'Uthman:
During one of the Ghazawat
in which Allah's Apostle was fighting, none remained with the Prophet
but Talha and Sad.
Volume
5, Book 57, Number 70:
Narrated Qais bin Abi
Hazim:
I saw Talha's paralyzed
hand with which he had protected the Prophet (from an arrow) .
Volume
5, Book 57, Number 71:
Narrated Sad: On the
day of the battle of Uhud the Prophet mentioned for me both hi
Volume
5, Book 57, Number 72:
Narrated Sad:
No doubt, (for some time)
I stood for one-third of the Muslims.
Volume
5, Book 57, Number 73:
Narrated Sad bin Abi
Waqqas:
No man embraced Islam
before the day on which I embraced Islam, and no doubt, I remained for
seven days as one third of the then extant Muslims.
Volume
5, Book 57, Number 74:
Narrated Qais:
I heard Sad saying, "I
was the first amongst the 'Arabs who shot an arrow for Allah's Cause.
We used to fight along with the Prophets, while we had nothing to eat
except the leaves of trees so that one's excrete would look like the
excrete balls of camel or a sheep, containing nothing to mix them together.
Today Banu Asad tribe blame me for not having understood Islam. I would
be a loser if my deeds were in vain." Those people complained about
Sad to 'Umar, claiming that he did not offer his prayers perfectly.
Volume
5, Book 57, Number 75:
Narrated about the sons-in-law
of the Prophet and one of them is Abu Al-'As bin Ar-Rabi'.
Volume
5, Book 57, Number 76:
Narrated Al-Miswar bin
Makhrama:
'Ali demanded the hand
of the daughter of Abu Jahl. Fatima heard of this and went to Allah's
Apostle saying, "Your people think that you do not become angry for
the sake of your daughters as 'Ali is now going to marry the daughter
of Abu Jahl. "On that Allah's Apostle got up and after his recitation
of Tashah-hud. I heard him saying, "Then after! I married one of my
daughters to Abu Al-'As bin Al-Rabi' (the husband of Zainab, the daughter
of the Prophet ) before Islam and he proved truthful in whatever he
said to me. No doubt, Fatima is a part of me, I hate to see her being
troubled. By Allah, the daughter of Allah's Apostle and the daughter
of Allah's Enemy cannot be the wives of one man." So 'Ali gave up that
engagement.
'Al-Miswar further said:
I heard the Prophet talking and he mentioned a son-in-law of his belonging
to the tribe of Bani 'Abd-Shams. He highly praised him concerning that
relationship and said (whenever) he spoke to me, he spoke the truth,
and whenever he promised me, he fulfilled his promise."
Volume
5, Book 57, Number 77:
Narrated 'Abdullah bin
'Umar:
The Prophet sent an army
under the command of Usama bin Zaid. When some people criticized his
leadership, the Prophet said, "If you are criticizing Usama's leadership,
you used to criticize his father's leadership before. By Allah! He was
worthy of leadership and was one of the dearest persons to me, and (now)
this (i.e. Usama) is one of the dearest to me after him (i.e. Zaid)."
Volume
5, Book 57, Number 78:
Narrated Urwa:
Aisha said, "A Qaif (i.e.
one skilled in recognizing the lineage of a person through Physiognomy
and through examining the body parts of an infant) came to me while
the Prophet was present, and Usama bin Zaid and Zaid bin Haritha were
Lying asleep. The Qa'if said. These feet (of Usama and his father) are
of persons belonging to the same lineage.' " The Prophet was pleased
with that saying which won his admiration, and he told 'Aisha of it.
Volume
5, Book 57, Number 79:
Narrated 'Aisha:
The people of the Quraish
tribe were worried about the Makhzumiya woman. They said. "Nobody dare
speak to him (i.e. the Prophet ) except Usama bin Zaid as he is the
most beloved to Allah's Apostle." Aisha said, "A woman from Bani Makhzumiya
committed a theft and the people said, 'Who can intercede with the Prophet
for her?' So nobody dared speak to him (i.e. the Prophet) but Usama
bin Zaid spoke to him. The Prophet said, 'If a reputable man amongst
the children of Bani Israel committed a theft, they used to forgive
him, but if a poor man committed a theft, they would cut his hand. But
I would cut even the hand of Fatima (i.e. the daughter of the Prophet)
if she committed a theft."
Volume
5, Book 57, Number 80:
Narrated 'Abdullah bin
Dinar:
One day Ibn 'Umar, while
in the Mosque, looked at a man who was dragging his clothes while walking
in one of the corners of the Mosque He said, "See who is that. I wish
he was near to me." Somebody then said (to Ibn 'Umar), "Don't you know
him, O Abu 'Abdur-Rahman? He is Muhammad bin Usama." On that Ibn 'Umar
bowed his head and dug the earth with his hands and then, said, "If
Allah's Apostle saw him, he would have loved him."
Volume
5, Book 57, Number 81:
Narrated Usama bin Zaid:
That the Prophet used
to take him (i.e. Usama) and Al-Hassan (in his lap) and say: "O Allah!
Love them, as I love them." The freed slave of Usama bin Zaid said,
"Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um Aiman was Usama's
brother from the maternal side, and he was one of the Ansar. He was
seen by Ibn 'Umar not performing his bowing and prostrations in a perfect
manner. So Ibn 'Umar told him to repeat his prayer. Harmala, the freed
slave of Usama bin Zaid said that while he was in the company of 'Abdullah
bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not
perform his bowing and prostrations properly. So Ibn 'Umar told him
to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is
he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle
saw him, he would have loved him." Then Ibn 'Umar mentioned the love
of the Prophet for the children of Um Aimn. Sulaiman said that Um Aiman
was one of the nurses of the Prophet.
Volume
5, Book 57, Number 82:
The merits of 'Abdullah
bin Umar bin Al-Khattab.
Volume
5, Book 57, Number 83:
Narrated Ibn 'Umar:
If a man saw a dream
during the lifetime of the Prophet he would narrate it to the Prophet.
Once I wished to see a dream and narrate it to the Prophet I was young,
unmarried, and used to sleep in the Mosque during the lifetime of the
Prophet. I dreamt that two angels took me and went away with me towards
the (Hell) Fire which looked like a well with the inside walls built
up, and had two side-walls like those of a well. There I saw some people
in it whom I knew. I started saying, "I seek Refuge with Allah from
the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire." Then
another angel met the other two and said to me, "Do not be afraid."
I narrated my dream to Hafsa who, in her turn, narrated it to the Prophet.
He said, "What an excellent man Abdullah is if he only observes the
night prayer." (Salem, a sub-narrator said, "Abdullah used not to sleep
at night but very little hence forward."
Volume
5, Book 57, Number 84:
Narrated Ibn 'Umar from
Hafsa his sister:
That the Prophet had
said to her, "'Abdullah is a pious man."
Volume
5, Book 57, Number 85:
Narrated 'Alqama:
I went to Sham and offered
a two-Rak'at prayer and then said, "O Allah! Bless me with a good pious
companion." So I went to some people and sat with them. An old man came
and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.'
I said (to him), "I prayed to Allah to bless me with a pious companion
and He sent you to me." He asked me, "From where are you?" I replied,
"From the people of Al-Kufa." He said, "Isn't there amongst you Ibn
Um 'Abd, the one who used to carry the shoes, the cushion(or pillow)
and the water for ablution? Is there amongst you the one whom Allah
gave Refuge from Satan through the request of His Prophet. Is there
amongst you the one who keeps the secrets of the Prophet which nobody
knows except him?" Abu Darda further asked, "How does 'Abdullah (bin
Mas'ud) recite the Sura starting with, 'By the Night as it conceals
(the light)." (92.1) Then I recited before him:
'By the Night as it envelops:
And by the Day as it appears in brightness; And by male and female.'
(91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me
recite the Sura in this way while I was listening to him (reciting it)."
Volume
5, Book 57, Number 86:
Narrated Ibrahim: 'Alqama
went to Sham and when he entered the mosque, he said, "O Allah ! Bless
me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda'
asked him, "Where are you from?" 'Alqama replied, "From the people of
Kufa." Abu Ad
Volume
5, Book 57, Number 87:
Narrated Anas bin Malik:
Allah's Apostle said,
" Every nation has an extremely trustworthy man, and the trustworthy
man of this (i.e. Muslim) nation is Abu 'Ubaida bin Al-Jarrah."
Volume
5, Book 57, Number 88:
Narrated Hudhaifa:
The Prophet said to the
people of Nijran, "I will send you the most trustworthy man." (Every
one of) the companions of the Prophet was looking forward (to be that
person). He then sent Abu 'Ubaida.
Volume
5, Book 57, Number 89:
Narrated Abu Bakra:
I heard the Prophet talking
at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the
Prophet ) was once looking at the people and at another time Al-Hasan,
and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah
will bring about an agreement between two sects of the Muslims through
him."
Volume
5, Book 57, Number 90:
Narrated Usama bin Zaid:
That the Prophet used
to take him and Al-Hasan, and used to say, "O Allah! I love them, so
please love them," or said something similar.
Volume
5, Book 57, Number 91:
Narrated Muhammad:
Anas bin Malik said,
"The head of Al-Husain was brought to 'Ubaidullah bin Ziyad and was
put in a tray, and then Ibn Ziyad started playing with a stick at the
nose and mouth of Al-Husain's head and saying something about his handsome
features." Anas then said (to him), "Al-Husain resembled the Prophet
more than the others did." Anas added, "His (i.e. Al-Husain's) hair
was dyed with Wasma (i.e. a kind of plant used as a dye)."
Volume
5, Book 57, Number 92:
Narrated Al-Bara:
I saw the Prophet carrying
Al-Hasan on his shoulder an saying, "O Allah! I love him, so please
love him."
Volume
5, Book 57, Number 93:
Narrated 'Uqba bin Al-Harith:
I saw Abu Bakr carrying
Al-Hasan and saying, "Let my father be sacrificed for you; you resemble
the Prophet and not 'Ali," while 'Ali was laughing at this.
Volume
5, Book 57, Number 94:
Narrated Ibn 'Umar:
Abu Bakr used to say,
"Please Muhammad (i.e. the Prophet) by doing good to his family."
Volume
5, Book 57, Number 95:
Narrated Anas:
None resembled the Prophet
more than Al-Hasan bin 'Ali did.
Volume
5, Book 57, Number 96:
Narrated Ibn Abi Nu'm:
A person asked 'Abdullah
bin 'Umar whether a Muslim could kill flies. I heard him saying (in
reply). "The people of Iraq are asking about the killing of flies while
they themselves murdered the son of the daughter of Allah's Apostle
. The Prophet said, They (i.e. Hasan and Husain) are my two sweet basils
in this world."
Volume
5, Book 57, Number 97:
Narrated the merits of
Bilal bin Rabah the freed slave of Abu Bakr. The Prophet said (to Bilal),
"I heard the sound of your shoes in Paradise just in front of me."
Volume
5, Book 57, Number 98:
Narrated Jabir bin 'Abdullah:
Umar used to say, "Abu
Bakr is our chief, and he manumitted our chief," meaning Bilal.
Volume
5, Book 57, Number 99:
Narrated Qais:
Bilal said to Abu Bakr,
"If you have bought me for yourself then keep me (for yourself), but
if you have bought me for Allah's Sake, then leave me for Allah's Work."
Volume
5, Book 57, Number 100:
Narrated Ibn Abbas:
Once the Prophet embraced
me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e.
the understanding of the knowledge of Qur'an)."
Volume
5, Book 57, Number 101r:
Narrated 'Abdul Warith:
The same but said, "O
Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the
knowledge of Qur'an)."
Volume
5, Book 57, Number 101a:
Narrated Khalid:
As above.
Volume
5, Book 57, Number 102:
Narrated Anas:
The Prophet had informed
the people about the death of Zaid, Ja'far and Ibn Rawaha before the
news of their death reached them. He said with his eyes flowing with
tears, "Zaid took the flag and was martyred; then Ja'far took the flag
and was martyred, and then Ibn Rawaha took the flag and was martyred.
Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin
Al-Walid) and Allah gave them (i.e. the Muslims) victory."
Volume
5, Book 57, Number 103:
Narrated Masruq:
'Abdullah (bin Mas'ud)
was mentioned before 'Abdullah bin 'Amr. The latter said, "That is a
man I continue to love because I heard Allah's Apostle saying, ' Learn
the recitation of the Qur'an from (any of these) four persons: 'Abdullah
bin Masud, Salim the freed slave of Abu Hudhaifa, Ubai bin Kab, and
Muadh bin Jabal." I do not remember whether he mentioned Ubai first
or Muadh.
Volume
5, Book 57, Number 104:
Narrated 'Abdullah bin
'Amr:
Allah's Apostle neither
talked in an insulting manner nor did he ever speak evil intentionally.
He used to say, "The most beloved to me amongst you is the one who has
the best character and manners." He added, " Learn the Qur'an from (any
of these) four persons. 'Abdullah bin Mas'ud, Salim the freed slave
of Abu Hudhaifa, Ubai bin Ka'b, and Mu'adh bin Jabal."
Volume
5, Book 57, Number 105:
Narrated Alqama:
I went to Sham and was
offering a two-Rak'at prayer; I said, "O Allah! Bless me with a (pious)
companion." Then I saw an old man coming towards me, and when he came
near I said, (to myself), "I hope Allah has given me my request." The
man asked (me), "Where are you from?" I replied, "I am from the people
of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's)
shoes, Siwak and the ablution water container? Weren't there amongst
you the man who was given Allah's Refuge from the Satan? And weren't
there amongst you the man who used to keep the (Prophet's) secrets which
nobody else knew? How did Ibn Um 'Abd (i.e. 'Abdullah bin Mas'ud) use
to recite Surat-al-lail (the Night:92)?" I recited:--
"By the Night as it envelops
By the Day as it appears in brightness. And by male and female." (92.1-3)
On that, Abu Darda said, "By Allah, the Prophet made me read the Verse
in this way after listening to him, but these people (of Sham) tried
their best to let me say something different."
Volume
5, Book 57, Number 106:
Narrated 'Abdur-Rahman
bin Yazid:
We asked Hudhaifa to
tell us of a person resembling (to some extent) the Prophet in good
appearance and straight forward behavior so that we may learn from him
(good manners and acceptable conduct). Hudhaifa replied, "I do not know
anybody resembling the Prophet (to some extent) in appearance and conduct
more than Ibn Um 'Abd.
Volume
5, Book 57, Number 107:
Narrated Abu Musa Al-Ashari:
My brother and I came
from Yemen, and for some time we continued to consider 'Abdullah bin
Mas'ud as one of the members of the family of the Prophet because we
used to see him and his mother going in the house of the Prophet very
often.
Volume
5, Book 57, Number 108:
Narrated Ibn Abu Mulaika:
Muawiya offered one Rak'a
Witr prayer after the 'Isha prayer, and at that time a freed slave of
Ibn 'Abbas was present. He (i.e. the slave) went to Ibn 'Abbas (and
told him that Muawiya offered one Rak'a Witr prayer). Ibn Abbas said,
"Leave him, for he was in the company of Allah's Apostle."
Volume
5, Book 57, Number 109:
Narrated Ibn Abi Mulaika:
Somebody said to Ibn
'Abbas, "Can you speak to the chief of the believers Muwaiya, as he
does not pray except one Rak'a as Witr?" Ibn 'Abbas replied, "He is
a Faqih (i.e. a learned man who can give religious verdicts) ."
Volume
5, Book 57, Number 110:
Narrated Humran bin Abbas:
Muawiya said (to the
people), "You offer a prayer which we, who were the companions of the
Prophet never saw the Prophet offering, and he forbade its offering,"
i.e. the two Rakat after the compulsory 'Asr prayer.
Volume
5, Book 57, Number 111:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle said,
"Fatima is a part of me, and whoever makes her angry, makes me angry."
Volume
5, Book 57, Number 112:
Narrated Abu Salama:
'Aisha said, "Once Allah's
Apostle said (to me), 'O Aish ('Aisha)! This is Gabriel greeting you.'
I said, 'Peace and Allah's Mercy and Blessings be on him, you see what
I don't see' " She was addressing Allah 's Apostle.
Volume
5, Book 57, Number 113:
Narrated Abu Musa Al-Ash'ari:
Allah's Apostle said,
"Many amongst men attained perfection but amongst women none attained
the perfection except Mary, the daughter of Imran and Asiya, the wife
of Pharaoh. And the superiority of 'Aisha to other women is like the
superiority of Tharid (i.e. an Arabic dish) to other meals."
Volume
5, Book 57, Number 114:
Narrated Anas bin Malik:
Allah's Apostle said,
"The superiority of 'Aisha over other women is like the superiority
of Tharid to other meals."
Volume
5, Book 57, Number 115:
Narrated Al-Qasim bin
Muhammad:
Once 'Aisha became sick
and Ibn 'Abbas went to see her and said, "O mother of the believers!
You are leaving for truthful fore-runners i.e. for Allah's Apostle and
Abu Bakr.
Volume
5, Book 57, Number 116:
Narrated Abu Wail:
When 'Ali sent 'Ammar
and Al-Hasan to (the people of) Kufa to urge them to fight, 'Ammar addressed
them saying, "I know that she (i.e. 'Aisha) is the wife of the Prophet
in this world and in the Hereafter (world to come), but Allah has put
you to test, whether you will follow Him (i.e. Allah) or her."
Volume
5, Book 57, Number 117:
Narrated 'Aisha:
That she borrowed a necklace
from Asma' and it was lost. Allah's Apostle sent some of his companions
to look for it. During their journey the time of prayer was due and
they prayed without ablution. When they returned to the Prophet they
complained about it. So the Divine Verse of Tayammum was revealed. Usaid
bin Hudair said (to 'Aisha), "May Allah reward you handsomely. By Allah,
whenever you have a difficulty, Allah took you out of it and brought
with it, a Blessing for the Muslims."
Volume
5, Book 57, Number 118:
Narrated Hisham's father:
When Allah's Apostle
was in his fatal illness, he started visiting his wives and saying,
"Where will I be tomorrow?" He was anxious to be in 'Aisha's home. 'Aisha
said, "So when it was my day, the Prophet became silent (no longer asked
the question)."
Volume
5, Book 57, Number 119:
Narrated Hisham's father:
The people used to send
presents to the Prophet on the day of 'Aisha's turn. 'Aisha said, "My
companions (i.e. the other wives of the Prophet) gathered in the house
of Um Salama and said, "0 Um Salama! By Allah, the people choose to
send presents on the day of 'Aisha's turn and we too, love the good
(i.e. presents etc.) as 'Aisha does. You should tell Allah's Apostle
to tell the people to send their presents to him wherever he may be,
or wherever his turn may be." Um Salama said that to the Prophet and
he turned away from her, and when the Prophet returned to her (i.e.
Um Salama), she repeated the same, and the Prophet again turned away,
and when she told him the same for the third time, the Prophet said,
"O Um Salama! Don't trouble me by harming 'Aisha, for by Allah, the
Divine Inspiration never came to me while I was under the blanket of
any woman amongst you except her."
Volume
5, Book 57, Number 51:
Narrated Sahl bin Sad:
Allah's Apostle said,
"Tomorrow I will give the flag to a man with whose leadership Allah
will grant (the Muslim) victory." So the people kept on thinking the
whole night as to who would be given the flag. The next morning the
people went to Allah's Apostle and every one of them hoped that he would
be given the flag. The Prophet said, "Where is Ali bin Abi Talib?" The
people replied, "He is suffering from eye trouble, O Allah's Apostle."
He said, "Send for him and bring him to me." So when 'Ali came, the
Prophet spat in his eyes and invoked good on him, and he became alright
as if he had no ailment. The Prophet then gave him the flag. 'Ali said,
"O Allah's Apostle! Shall I fight them (i.e. enemy) till they become
like us?" The Prophet said, "Proceed to them steadily till you approach
near to them and then invite them to Islam and inform them of their
duties towards Allah which Islam prescribes for them, for by Allah,
if one man is guided on the right path (i.e. converted to Islam) through
you, it would be better for you than (a great number of) red camels."
Volume
5, Book 57, Number 52:
Narrated Salama:
Ali happened to stay
behind the Prophet and (did not join him) during the battle of Khaibar
for he was having eye trouble. Then he said, "How could I remain behind
Allah's Apostle?" So 'Ali set out following the Prophet , When it was
the eve of the day in the morning of which Allah helped (the Muslims)
to conquer it, Allah's Apostle said, "I will give the flag (to a man),
or tomorrow a man whom Allah and His Apostle love will take the flag,"
or said, "A man who loves Allah and His Apostle; and Allah will grant
victory under his leadership." Suddenly came 'Ali whom we did not expect.
The people said, "This is 'Ali." Allah's Apostle gave him the flag and
Allah granted victory under his leadership.
Volume
5, Book 57, Number 53:
Narrated Abu Hazim:
A man came to Sahl bin
Sad and said, "This is so-and-so," meaning the Governor of Medina, "He
is calling 'Ali bad names near the pulpit." Sahl asked, "What is he
saying?" He (i.e. the man) replied, "He calls him (i.e. 'Ali) Abu Turab."
Sahl laughed and said, "By Allah, none but the Prophet called him by
this name and no name was dearer to 'Ali than this." So I asked Sahl
to tell me more, saying, "O Abu 'Abbas! How (was this name given to
'Ali)?" Sahl said, "'Ali went to Fatima and then came out and slept
in the Mosque. The Prophet asked Fatima, "Where is your cousin?" She
said, "In the Mosque." The Prophet went to him and found that his (i.e.
Ali's) covering sheet had slipped of his back and dust had soiled his
back. The Prophet started wiping the dust off his back and said twice,
"Get up! O Abu Turab (i.e. O. man with the dust)."
Volume
5, Book 57, Number 54:
Narrated Sad bin 'Ubaida:
A man came to Ibn 'Umar
and asked about 'Uthman and Ibn 'Umar mentioned his good deeds and said
to the questioner. "Perhaps these facts annoy you?" The other said,
"Yes." Ibn 'Umar said, "May Allah stick your nose in the dust (i.e.
degrade you)!' Then the man asked him about 'Ali. Ibn 'Umar mentioned
his good deeds and said, "It is all true, and that is his house in the
midst of the houses of the Prophet. Perhaps these facts have hurt you?"
The questioner said, "Yes." Ibn 'Umar said, "May Allah stick your nose
in the dust (i.e. degrade you or make you do things which you hate)
! Go away and do whatever you can against me."
Volume
5, Book 57, Number 55:
Narrated 'Ali:
Fatima complained of
the suffering caused to her by the hand mill. Some Captives were brought
to the Prophet, she came to him but did not find him at home 'Aisha
was present there to whom she told (of her desire for a servant). When
the Prophet came, Aisha informed him about Fatima's visit. Ali added
"So the Prophet came to us, while we had gone to our bed I wanted to
get up but the Prophet said, "Remain at your place". Then he sat down
between us till I found the coolness of his feet on my chest. Then he
said, "Shall I teach you a thing which is better than what you have
asked me? When you go to bed, say, 'Allahu-Akbar' thirty-four times,
and 'Subhan Allah thirty-three times, and 'Alhamdu-lillah thirty-three
times for that is better for you both than a servant."
Volume
5, Book 57, Number 56:
Narrated Ubaida:
Ali said (to the people
of 'Iraq), "Judge as you used to judge, for I hate differences (and
I do my best ) till the people unite as one group, or I die as my companions
have died." And narrated Sad that the Prophet said to 'Ali, "Will you
not be pleased from this that you are to me like Aaron was to Moses?"
Volume
5, Book 57, Number 57:
Narrated Abu Huraira:
The people used to say,
"Abu Huraira narrates too many narrations." In fact I used to keep close
to Allah's Apostle and was satisfied with what filled my stomach. I
ate no leavened bread and dressed no decorated striped clothes, and
never did a man or a woman serve me, and I often used to press my belly
against gravel because of hunger, and I used to ask a man to recite
a Quranic Verse to me although I knew it, so that he would take me to
his home and feed me. And the most generous of all the people to the
poor was Ja'far bin Abi Talib. He used to take us to his home and offer
us what was available therein. He would even offer us an empty folded
leather container (of butter) which we would split and lick whatever
was in it.
Volume
5, Book 57, Number 58:
Narrated Ash-Sha'bi:
Whenever Ibn 'Umar greeted
Ibn Jafar, he used to say: "As-salamu-'Alaika (i.e. Peace be on you)
O son of Dhu-l-Janahain (son of the two-winged person)."
Volume
5, Book 57, Number 59:
Narrated Anas:
Whenever there was drought,
'Umar bin Al-Khattab used to ask Allah for rain through Al'Abbas bin
'Abdul Muttalib, saying, "O Allah! We used to request our Prophet to
ask You for rain, and You would give us. Now we request the uncle of
our Prophet to ask You for rain, so give us rain." And they would be
given rain."
Volume
5, Book 57, Number 60:
Narrated 'Aisha:
Fatima sent somebody
to Abu Bakr asking him to give her her inheritance from the Prophet
from what Allah had given to His Apostle through Fai (i.e. booty gained
without fighting). She asked for the Sadaqa (i.e. wealth assigned for
charitable purposes) of the Prophet at Medina, and Fadak, and what remained
of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said,
"Allah's Apostle said, 'We (Prophets), our property is not inherited,
and whatever we leave is Sadaqa, but Muhammad's Family can eat from
this property, i.e. Allah's property, but they have no right to take
more than the food they need.' By Allah! I will not bring any change
in dealing with the Sadaqa of the Prophet (and will keep them) as they
used to be observed in his (i.e. the Prophet's) life-time, and I will
dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify
that None has the right to be worshipped but Allah, and that Muhammad
is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority."
Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle
and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands
my life is. I love to do good to the relatives of Allah's Apostle rather
than to my own relatives" Abu Bark added: Look at Muhammad through his
family (i.e. if you are no good to his family you are not good to him).
Volume
5, Book 57, Number 61:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle said,
"Fatima is a part of me, and he who makes her angry, makes me angry."
Volume
5, Book 57, Number 62:
Narrated 'Aisha:
The Prophet called his
daughter Fatima during his illness in which he died, and told her a
secret whereupon she wept. Then he called her again and told her a secret
whereupon she laughed. When I asked her about that, she replied, "The
Prophet spoke to me in secret and informed me that he would die in the
course of the illness during which he died, so I wept. He again spoke
to me in secret and informed me that I would be the first of his family
to follow him (after his death) and on that I laughed."
Volume
5, Book 57, Number 63:
Narrated Marwan bin Al-Hakam:
'Uthman bin 'Affan was
afflicted with severe nose-bleeding in the year when such illness was
prevelant and that prevented him from performing Hajj, and (because
of it) he made his will. A man from Quraish came to him and said, "Appoint
your successor." 'Uthman asked, "Did the people name him? (i.e. the
successor) the man said, "Yes." Uthman asked, "Who is that?" The man
remained silent. Another man came to 'Uthman and I think it was Al-Harith.
He also said, "Appoint your successor." 'Uthman asked, "Did the people
name him?" The man replied "Yes." 'Uthman said, "Who is that?" The man
remained silent. 'Uthman said, "Perhaps they have mentioned Az-Zubair?"
The man said, "Yes." 'Uthman said, "By Him in Whose Hands my life is,
he is the best of them as I know, and the dearest of them to Allah's
Apostle ."
Volume
5, Book 57, Number 64:
Narrated Marwan bin Al-Hakam:
While I was with 'Uthman,
a man came to him and said, "Appoint your successor." 'Uthman said,
"Has such successor been named?" He replied, "Yes, Az-Zubair." 'Uthman
said, thrice, "By Allah! Indeed you know that he is the best of you."
Volume
5, Book 57, Number 65:
Narrated Jabir:
The Prophet said, "Every
prophet used to have a Hawari (i.e. disciple), and my Hawari is Az-Zubair
bin Al-'Awwam."
Volume
5, Book 57, Number 66:
Narrated 'Abdullah bin
Az-Zubair:
During the battle of
Al-Ahzab, I and 'Umar bin Abi-Salama were kept behind with the women.
Behold! I saw (my father) Az-Zubair riding his horse, going to and coming
from Bani Quraiza twice or thrice. So when I came back I said, "O my
father! I saw you going to and coming from Bani Quraiza?" He said, "Did
you really see me, O my son?" I said, "Yes." He said, "Allah's Apostle
said, 'Who will go to Bani Quraiza and bring me their news?' So I went,
and when I came back, Allah's Apostle mentioned for me both his parents
saying, "Let my father and mother be sacrificed for you."'
Volume
5, Book 57, Number 67:
Narrated 'Urwa:
On the day of the battle
of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, "Will
you attack the enemy vigorously so that we may attack them along with
you?" So Az-Zubair attacked them, and they inflicted two wounds over
his shoulder, and in between these two wounds there was an old scar
he had received on the day of the battle of Badr When I was a child,
I used to insert my fingers into those scars in play.
Volume
5, Book 57, Number 68:
Narrated 'Umar:
"Before the Prophet died,
he was pleased with him (Talha bin 'Ubaidullah)."
Volume
5, Book 57, Number 69:
Narrated Abu 'Uthman:
During one of the Ghazawat
in which Allah's Apostle was fighting, none remained with the Prophet
but Talha and Sad.
Volume
5, Book 57, Number 70:
Narrated Qais bin Abi
Hazim:
I saw Talha's paralyzed
hand with which he had protected the Prophet (from an arrow) .
Volume
5, Book 57, Number 71:
Narrated Sad: On the
day of the battle of Uhud the Prophet mentioned for me both hi
Volume
5, Book 57, Number 72:
Narrated Sad:
No doubt, (for some time)
I stood for one-third of the Muslims.
Volume
5, Book 57, Number 73:
Narrated Sad bin Abi
Waqqas:
No man embraced Islam
before the day on which I embraced Islam, and no doubt, I remained for
seven days as one third of the then extant Muslims.
Volume
5, Book 57, Number 74:
Narrated Qais:
I heard Sad saying, "I
was the first amongst the 'Arabs who shot an arrow for Allah's Cause.
We used to fight along with the Prophets, while we had nothing to eat
except the leaves of trees so that one's excrete would look like the
excrete balls of camel or a sheep, containing nothing to mix them together.
Today Banu Asad tribe blame me for not having understood Islam. I would
be a loser if my deeds were in vain." Those people complained about
Sad to 'Umar, claiming that he did not offer his prayers perfectly.
Volume
5, Book 57, Number 75:
Narrated about the sons-in-law
of the Prophet and one of them is Abu Al-'As bin Ar-Rabi'.
Volume
5, Book 57, Number 76:
Narrated Al-Miswar bin
Makhrama:
'Ali demanded the hand
of the daughter of Abu Jahl. Fatima heard of this and went to Allah's
Apostle saying, "Your people think that you do not become angry for
the sake of your daughters as 'Ali is now going to marry the daughter
of Abu Jahl. "On that Allah's Apostle got up and after his recitation
of Tashah-hud. I heard him saying, "Then after! I married one of my
daughters to Abu Al-'As bin Al-Rabi' (the husband of Zainab, the daughter
of the Prophet ) before Islam and he proved truthful in whatever he
said to me. No doubt, Fatima is a part of me, I hate to see her being
troubled. By Allah, the daughter of Allah's Apostle and the daughter
of Allah's Enemy cannot be the wives of one man." So 'Ali gave up that
engagement.
'Al-Miswar further said:
I heard the Prophet talking and he mentioned a son-in-law of his belonging
to the tribe of Bani 'Abd-Shams. He highly praised him concerning that
relationship and said (whenever) he spoke to me, he spoke the truth,
and whenever he promised me, he fulfilled his promise."
Volume
5, Book 57, Number 77:
Narrated 'Abdullah bin
'Umar:
The Prophet sent an army
under the command of Usama bin Zaid. When some people criticized his
leadership, the Prophet said, "If you are criticizing Usama's leadership,
you used to criticize his father's leadership before. By Allah! He was
worthy of leadership and was one of the dearest persons to me, and (now)
this (i.e. Usama) is one of the dearest to me after him (i.e. Zaid)."
Volume
5, Book 57, Number 78:
Narrated Urwa:
Aisha said, "A Qaif (i.e.
one skilled in recognizing the lineage of a person through Physiognomy
and through examining the body parts of an infant) came to me while
the Prophet was present, and Usama bin Zaid and Zaid bin Haritha were
Lying asleep. The Qa'if said. These feet (of Usama and his father) are
of persons belonging to the same lineage.' " The Prophet was pleased
with that saying which won his admiration, and he told 'Aisha of it.
Volume
5, Book 57, Number 79:
Narrated 'Aisha:
The people of the Quraish
tribe were worried about the Makhzumiya woman. They said. "Nobody dare
speak to him (i.e. the Prophet ) except Usama bin Zaid as he is the
most beloved to Allah's Apostle." Aisha said, "A woman from Bani Makhzumiya
committed a theft and the people said, 'Who can intercede with the Prophet
for her?' So nobody dared speak to him (i.e. the Prophet) but Usama
bin Zaid spoke to him. The Prophet said, 'If a reputable man amongst
the children of Bani Israel committed a theft, they used to forgive
him, but if a poor man committed a theft, they would cut his hand. But
I would cut even the hand of Fatima (i.e. the daughter of the Prophet)
if she committed a theft."
Volume
5, Book 57, Number 80:
Narrated 'Abdullah bin
Dinar:
One day Ibn 'Umar, while
in the Mosque, looked at a man who was dragging his clothes while walking
in one of the corners of the Mosque He said, "See who is that. I wish
he was near to me." Somebody then said (to Ibn 'Umar), "Don't you know
him, O Abu 'Abdur-Rahman? He is Muhammad bin Usama." On that Ibn 'Umar
bowed his head and dug the earth with his hands and then, said, "If
Allah's Apostle saw him, he would have loved him."
Volume
5, Book 57, Number 81:
Narrated Usama bin Zaid:
That the Prophet used
to take him (i.e. Usama) and Al-Hassan (in his lap) and say: "O Allah!
Love them, as I love them." The freed slave of Usama bin Zaid said,
"Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um Aiman was Usama's
brother from the maternal side, and he was one of the Ansar. He was
seen by Ibn 'Umar not performing his bowing and prostrations in a perfect
manner. So Ibn 'Umar told him to repeat his prayer. Harmala, the freed
slave of Usama bin Zaid said that while he was in the company of 'Abdullah
bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not
perform his bowing and prostrations properly. So Ibn 'Umar told him
to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is
he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle
saw him, he would have loved him." Then Ibn 'Umar mentioned the love
of the Prophet for the children of Um Aimn. Sulaiman said that Um Aiman
was one of the nurses of the Prophet.
Volume
5, Book 57, Number 82:
The merits of 'Abdullah
bin Umar bin Al-Khattab.
Volume
5, Book 57, Number 83:
Narrated Ibn 'Umar:
If a man saw a dream
during the lifetime of the Prophet he would narrate it to the Prophet.
Once I wished to see a dream and narrate it to the Prophet I was young,
unmarried, and used to sleep in the Mosque during the lifetime of the
Prophet. I dreamt that two angels took me and went away with me towards
the (Hell) Fire which looked like a well with the inside walls built
up, and had two side-walls like those of a well. There I saw some people
in it whom I knew. I started saying, "I seek Refuge with Allah from
the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire." Then
another angel met the other two and said to me, "Do not be afraid."
I narrated my dream to Hafsa who, in her turn, narrated it to the Prophet.
He said, "What an excellent man Abdullah is if he only observes the
night prayer." (Salem, a sub-narrator said, "Abdullah used not to sleep
at night but very little hence forward."
Volume
5, Book 57, Number 84:
Narrated Ibn 'Umar from
Hafsa his sister:
That the Prophet had
said to her, "'Abdullah is a pious man."
Volume
5, Book 57, Number 85:
Narrated 'Alqama:
I went to Sham and offered
a two-Rak'at prayer and then said, "O Allah! Bless me with a good pious
companion." So I went to some people and sat with them. An old man came
and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.'
I said (to him), "I prayed to Allah to bless me with a pious companion
and He sent you to me." He asked me, "From where are you?" I replied,
"From the people of Al-Kufa." He said, "Isn't there amongst you Ibn
Um 'Abd, the one who used to carry the shoes, the cushion(or pillow)
and the water for ablution? Is there amongst you the one whom Allah
gave Refuge from Satan through the request of His Prophet. Is there
amongst you the one who keeps the secrets of the Prophet which nobody
knows except him?" Abu Darda further asked, "How does 'Abdullah (bin
Mas'ud) recite the Sura starting with, 'By the Night as it conceals
(the light)." (92.1) Then I recited before him:
'By the Night as it envelops:
And by the Day as it appears in brightness; And by male and female.'
(91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me
recite the Sura in this way while I was listening to him (reciting it)."
Volume
5, Book 57, Number 86:
Narrated Ibrahim: 'Alqama
went to Sham and when he entered the mosque, he said, "O Allah ! Bless
me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda'
asked him, "Where are you from?" 'Alqama replied, "From the people of
Kufa." Abu Ad
Volume
5, Book 57, Number 87:
Narrated Anas bin Malik:
Allah's Apostle said,
" Every nation has an extremely trustworthy man, and the trustworthy
man of this (i.e. Muslim) nation is Abu 'Ubaida bin Al-Jarrah."
Volume
5, Book 57, Number 88:
Narrated Hudhaifa:
The Prophet said to the
people of Nijran, "I will send you the most trustworthy man." (Every
one of) the companions of the Prophet was looking forward (to be that
person). He then sent Abu 'Ubaida.
Volume
5, Book 57, Number 89:
Narrated Abu Bakra:
I heard the Prophet talking
at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the
Prophet ) was once looking at the people and at another time Al-Hasan,
and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah
will bring about an agreement between two sects of the Muslims through
him."
Volume
5, Book 57, Number 90:
Narrated Usama bin Zaid:
That the Prophet used
to take him and Al-Hasan, and used to say, "O Allah! I love them, so
please love them," or said something similar.
Volume
5, Book 57, Number 91:
Narrated Muhammad:
Anas bin Malik said,
"The head of Al-Husain was brought to 'Ubaidullah bin Ziyad and was
put in a tray, and then Ibn Ziyad started playing with a stick at the
nose and mouth of Al-Husain's head and saying something about his handsome
features." Anas then said (to him), "Al-Husain resembled the Prophet
more than the others did." Anas added, "His (i.e. Al-Husain's) hair
was dyed with Wasma (i.e. a kind of plant used as a dye)."
Volume
5, Book 57, Number 92:
Narrated Al-Bara:
I saw the Prophet carrying
Al-Hasan on his shoulder an saying, "O Allah! I love him, so please
love him."
Volume
5, Book 57, Number 93:
Narrated 'Uqba bin Al-Harith:
I saw Abu Bakr carrying
Al-Hasan and saying, "Let my father be sacrificed for you; you resemble
the Prophet and not 'Ali," while 'Ali was laughing at this.
Volume
5, Book 57, Number 94:
Narrated Ibn 'Umar:
Abu Bakr used to say,
"Please Muhammad (i.e. the Prophet) by doing good to his family."
Volume
5, Book 57, Number 95:
Narrated Anas:
None resembled the Prophet
more than Al-Hasan bin 'Ali did.
Volume
5, Book 57, Number 96:
Narrated Ibn Abi Nu'm:
A person asked 'Abdullah
bin 'Umar whether a Muslim could kill flies. I heard him saying (in
reply). "The people of Iraq are asking about the killing of flies while
they themselves murdered the son of the daughter of Allah's Apostle
. The Prophet said, They (i.e. Hasan and Husain) are my two sweet basils
in this world."
Volume
5, Book 57, Number 97:
Narrated the merits of
Bilal bin Rabah the freed slave of Abu Bakr. The Prophet said (to Bilal),
"I heard the sound of your shoes in Paradise just in front of me."
Volume
5, Book 57, Number 98:
Narrated Jabir bin 'Abdullah:
Umar used to say, "Abu
Bakr is our chief, and he manumitted our chief," meaning Bilal.
Volume
5, Book 57, Number 99:
Narrated Qais:
Bilal said to Abu Bakr,
"If you have bought me for yourself then keep me (for yourself), but
if you have bought me for Allah's Sake, then leave me for Allah's Work."
Volume
5, Book 57, Number 100:
Narrated Ibn Abbas:
Once the Prophet embraced
me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e.
the understanding of the knowledge of Qur'an)."
Volume
5, Book 57, Number 101r:
Narrated 'Abdul Warith:
The same but said, "O
Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the
knowledge of Qur'an)."
Volume
5, Book 57, Number 101a:
Narrated Khalid:
As above.
Volume
5, Book 57, Number 102:
Narrated Anas:
The Prophet had informed
the people about the death of Zaid, Ja'far and Ibn Rawaha before the
news of their death reached them. He said with his eyes flowing with
tears, "Zaid took the flag and was martyred; then Ja'far took the flag
and was martyred, and then Ibn Rawaha took the flag and was martyred.
Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin
Al-Walid) and Allah gave them (i.e. the Muslims) victory."
Volume
5, Book 57, Number 103:
Narrated Masruq:
'Abdullah (bin Mas'ud)
was mentioned before 'Abdullah bin 'Amr. The latter said, "That is a
man I continue to love because I heard Allah's Apostle saying, ' Learn
the recitation of the Qur'an from (any of these) four persons: 'Abdullah
bin Masud, Salim the freed slave of Abu Hudhaifa, Ubai bin Kab, and
Muadh bin Jabal." I do not remember whether he mentioned Ubai first
or Muadh.
Volume
5, Book 57, Number 104:
Narrated 'Abdullah bin
'Amr:
Allah's Apostle neither
talked in an insulting manner nor did he ever speak evil intentionally.
He used to say, "The most beloved to me amongst you is the one who has
the best character and manners." He added, " Learn the Qur'an from (any
of these) four persons. 'Abdullah bin Mas'ud, Salim the freed slave
of Abu Hudhaifa, Ubai bin Ka'b, and Mu'adh bin Jabal."
Volume
5, Book 57, Number 105:
Narrated Alqama:
I went to Sham and was
offering a two-Rak'at prayer; I said, "O Allah! Bless me with a (pious)
companion." Then I saw an old man coming towards me, and when he came
near I said, (to myself), "I hope Allah has given me my request." The
man asked (me), "Where are you from?" I replied, "I am from the people
of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's)
shoes, Siwak and the ablution water container? Weren't there amongst
you the man who was given Allah's Refuge from the Satan? And weren't
there amongst you the man who used to keep the (Prophet's) secrets which
nobody else knew? How did Ibn Um 'Abd (i.e. 'Abdullah bin Mas'ud) use
to recite Surat-al-lail (the Night:92)?" I recited:--
"By the Night as it envelops
By the Day as it appears in brightness. And by male and female." (92.1-3)
On that, Abu Darda said, "By Allah, the Prophet made me read the Verse
in this way after listening to him, but these people (of Sham) tried
their best to let me say something different."
Volume
5, Book 57, Number 106:
Narrated 'Abdur-Rahman
bin Yazid:
We asked Hudhaifa to
tell us of a person resembling (to some extent) the Prophet in good
appearance and straight forward behavior so that we may learn from him
(good manners and acceptable conduct). Hudhaifa replied, "I do not know
anybody resembling the Prophet (to some extent) in appearance and conduct
more than Ibn Um 'Abd.
Volume
5, Book 57, Number 107:
Narrated Abu Musa Al-Ashari:
My brother and I came
from Yemen, and for some time we continued to consider 'Abdullah bin
Mas'ud as one of the members of the family of the Prophet because we
used to see him and his mother going in the house of the Prophet very
often.
Volume
5, Book 57, Number 108:
Narrated Ibn Abu Mulaika:
Muawiya offered one Rak'a
Witr prayer after the 'Isha prayer, and at that time a freed slave of
Ibn 'Abbas was present. He (i.e. the slave) went to Ibn 'Abbas (and
told him that Muawiya offered one Rak'a Witr prayer). Ibn Abbas said,
"Leave him, for he was in the company of Allah's Apostle."
Volume
5, Book 57, Number 109:
Narrated Ibn Abi Mulaika:
Somebody said to Ibn
'Abbas, "Can you speak to the chief of the believers Muwaiya, as he
does not pray except one Rak'a as Witr?" Ibn 'Abbas replied, "He is
a Faqih (i.e. a learned man who can give religious verdicts) ."
Volume
5, Book 57, Number 110:
Narrated Humran bin Abbas:
Muawiya said (to the
people), "You offer a prayer which we, who were the companions of the
Prophet never saw the Prophet offering, and he forbade its offering,"
i.e. the two Rakat after the compulsory 'Asr prayer.
Volume
5, Book 57, Number 111:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle said,
"Fatima is a part of me, and whoever makes her angry, makes me angry."
Volume
5, Book 57, Number 112:
Narrated Abu Salama:
'Aisha said, "Once Allah's
Apostle said (to me), 'O Aish ('Aisha)! This is Gabriel greeting you.'
I said, 'Peace and Allah's Mercy and Blessings be on him, you see what
I don't see' " She was addressing Allah 's Apostle.
Volume
5, Book 57, Number 113:
Narrated Abu Musa Al-Ash'ari:
Allah's Apostle said,
"Many amongst men attained perfection but amongst women none attained
the perfection except Mary, the daughter of Imran and Asiya, the wife
of Pharaoh. And the superiority of 'Aisha to other women is like the
superiority of Tharid (i.e. an Arabic dish) to other meals."
Volume
5, Book 57, Number 114:
Narrated Anas bin Malik:
Allah's Apostle said,
"The superiority of 'Aisha over other women is like the superiority
of Tharid to other meals."
Volume
5, Book 57, Number 115:
Narrated Al-Qasim bin
Muhammad:
Once 'Aisha became sick
and Ibn 'Abbas went to see her and said, "O mother of the believers!
You are leaving for truthful fore-runners i.e. for Allah's Apostle and
Abu Bakr.
Volume
5, Book 57, Number 116:
Narrated Abu Wail:
When 'Ali sent 'Ammar
and Al-Hasan to (the people of) Kufa to urge them to fight, 'Ammar addressed
them saying, "I know that she (i.e. 'Aisha) is the wife of the Prophet
in this world and in the Hereafter (world to come), but Allah has put
you to test, whether you will follow Him (i.e. Allah) or her."
Volume
5, Book 57, Number 117:
Narrated 'Aisha:
That she borrowed a necklace
from Asma' and it was lost. Allah's Apostle sent some of his companions
to look for it. During their journey the time of prayer was due and
they prayed without ablution. When they returned to the Prophet they
complained about it. So the Divine Verse of Tayammum was revealed. Usaid
bin Hudair said (to 'Aisha), "May Allah reward you handsomely. By Allah,
whenever you have a difficulty, Allah took you out of it and brought
with it, a Blessing for the Muslims."
Volume
5, Book 57, Number 118:
Narrated Hisham's father:
When Allah's Apostle
was in his fatal illness, he started visiting his wives and saying,
"Where will I be tomorrow?" He was anxious to be in 'Aisha's home. 'Aisha
said, "So when it was my day, the Prophet became silent (no longer asked
the question)."
Volume
5, Book 57, Number 119:
Narrated Hisham's father:
The people used to send
presents to the Prophet on the day of 'Aisha's turn. 'Aisha said, "My
companions (i.e. the other wives of the Prophet) gathered in the house
of Um Salama and said, "0 Um Salama! By Allah, the people choose to
send presents on the day of 'Aisha's turn and we too, love the good
(i.e. presents etc.) as 'Aisha does. You should tell Allah's Apostle
to tell the people to send their presents to him wherever he may be,
or wherever his turn may be." Um Salama said that to the Prophet and
he turned away from her, and when the Prophet returned to her (i.e.
Um Salama), she repeated the same, and the Prophet again turned away,
and when she told him the same for the third time, the Prophet said,
"O Um Salama! Don't trouble me by harming 'Aisha, for by Allah, the
Divine Inspiration never came to me while I was under the blanket of
any woman amongst you except her."
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