The Bible proves Christ's birth was not on Dec 25th. The Pagan Origins of Christmas exposed. Catholic myth exposed. The Pagan Mass for Tammuz celebrated on the 25th day of Thebeth, which centuries later became Christ's Mass (Christmas) on the equivalent 25th day of December, has no Biblical connection with Yeshua's birth.
Birth of Yeshua (Jesus) during Succoth
Doug Dolly in his book, "Messiah Our Passover is Sacrificed", wrote the following summary of Messiah's birth:
THE BIRTH
His birth, about AM 3750 - 3756 (10 - 4 BC), was expectantly awaited because within about 40 years Daniel's prophecy concerning Him must be fulfilled.
The prophet Mikha (Micah) wrote that He was destined to be born in Beth-Lechem (Bethlehem) - the House of Bread. [God called Him the Bread from Heaven, though men say Manna - [What is It?] It was because of this prophecy that King Herod had the children of Beth-Lechem killed, to protect his throne against the coming promised king.
The rabbis who translated the Septuagint taught from the prophet YeshaYahu (Isaiah) that He would be born of a virgin and would be called Immanuel - God with Us.
In the expected time and place, on the Festival of Succoth (Feast of Tabernacles), in a succah (tabernacle, temporary dwelling) where Passover lambs were raised in the city of the shepherd David, a Son was born to a virgin descended from that Messiah David. At an angel's command, He was named Yeshua, meaning "Yahveh is Salvation." God would dwell with us in a succah of humanity that would be bruised by the serpent, then crush that old serpent!
When Zekharya (Zechariah) was ministering in the temple, he received an announcement from God of a coming son. The eighth course of Abia, when Zekharya was ministering, was the week of Sivan 12 to 18. If Zekharya's promised son Yochanan (John the baptizer) were conceived soon thereafter, then Yeshua's conception, which was six months later, would be late Chiselev to early Tevet, near Chanukah (the Feast of Dedication); His birth would thence be at mid Tishri, the Feast of Succoth (Tabernacles).
The month of Tishri (in the fall) also fits with the season of shepherds being out with their flocks by night, as they were when Yeshua was born; during winter the lambs are kept indoors.
The apostle Yochanan (John) tells us that the Word (of God) became flesh and "dwelt in a succah" (tabernacled) among us.
Later in His life, Yeshua celebrated His birthday on a mountain with three of His disciples. In contrast to birthday parties, suchas Herod's, where people were killed for entertainment, His was a celebration of life. On the Festival of Succoth, Moshe and EliYahu (Elijah), from centuries past, representatives of the Torah and the Prophets, appeared and talked with Yeshua. One disciple, Kepha (Peter), suggested building three succoth for Yeshua, Moshe, and EliYahu, because it was required for the festival, but he did not understand that these three were fulfilling that which the festival symbolized: they were dwelling in their succoth (temporary tabernacles) of flesh, awaiting their eternal resurrection temples.
The Pagan Mass for Tammuz celebrated on the 25th day of Thebeth, which centuries later became Christ's Mass (Christmas) on the equivalent 25th day of December, has no Biblical connection with Yeshua's birth.
In this part of our study I will attempt to show how we can learn the birth date of Yeshua from the Bible.
Luke 1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
From this we learn that John the Baptist's father was part of the Levitical priesthood group known as Abijah.
Next we learn when Abijah served during the biblical year:
1 Chronicles 24:1 Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. 3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service. 4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar. 6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
7 Now the first lot came forth to Jehoiarib, the second to Jedaiah,
8 The third to Harim, the fourth to Seorim,
9 The fifth to Malchijah, the sixth to Mijamin,
10 The seventh to Hakkoz, the eighth to Abijah,
11 The ninth to Jeshuah, the tenth to Shecaniah,
12 The eleventh to Eliashib, the twelfth to Jakim,
13 The thirteenth to Huppah, the fourteenth to Jeshebeab,
14 The fifteenth to Bilgah, the sixteenth to Immer,
15 The seventeenth to Hezir, the eighteenth to Aphses,
16 The nineteenth to Pethahiah, the twentieth to Jehezekel,
17 The one and twentieth to Jachin, the two and twentieth to Gamul,
18 The three and twentieth to Delaiah, the four and twentieth to Maaziah.
19 These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of blip had commanded him.
20 And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
23 And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
24 Of the sons of Uzziel; Michah: of the sons of Michah; blip.
25 The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.
27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
28 Of Mahli came Eleazar, who had no sons.
29 Concerning Kish: the son of Kish was Jerahmeel.
30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
31 These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
There were 24 courses. Abijah was the eighth course. David divided them and gave them instructions concerning the time they were to serve.
God's Spirit showed David how he was to divide the Priests and how they were to serve:
1 Chronicles 28:11 Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat, 12 And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things: 13 Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.
The following verse indicates that the length of service for each course was seven days:
1 Chronicles 9:1 So all blip were reckoned by genealogies; and, behold, they were written in the book of the kings of blip and Judah, who were carried away to Babylon for their transgression. 2 Now the first inhabitants that dwelt in their possessions in their cities were, the bliptes, the priests, Levites, and the Nethinims.
3 And in JerBliplem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;
4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
5 And of the Shilonites; Asaiah the firstborn, and his sons.
6 And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
7 And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,
8 And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;
9 And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
10 And of the priests; Jedaiah, and Jehoiarib, and Jachin,
11 And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
12 And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
13 And their brethren, heads of the house of their fathers, a thoBlipnd and seven hundred and threescore; very able men for the work of the service of the house of God.
14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
16 And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
17 And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;
18 Who hitherto waited in the king's gate eastpiano coversd: they were porters in the companies of the children of Levi.
19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
20 And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
21 And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
22 All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office. 23 So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by piano coversds. 24 In four quarters were the porters, topiano coversd the east, west, north, and south. 25 And their brethren, which were in their villages, were to come after seven days from time to time with them. 26 For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
The week of service began and ended on the Sabbath:
2 Chronicles 23:1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of blip, and they came to JerBliplem. 3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD. 6 But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD. 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
So, the week of service began and ended on the Sabbath.
In addition to their normal service, the Priests, all twenty-four courses, served for three extra weeks during the year:17
Deuteronomy 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
24 courses times 1 week equals 24 weeks that have been served by the twenty-four courses.
Then we add the three extra weeks when all 24 corses served. We now have covered 27 weeks.
A biblical year consists of twelve lunar months, of 29.5 days, which total 354 days. This is eleven days less than a solar year, of 365 days. This means that we have to cover 24 more weeks. Thus we can deduce that each course served a week at the beginning of the year, and a week at the end of the year. The Mishna agrees with this conclusion.1
(The number of days that differ from a lunar and a solar calendar, are made up by adding a leap month every two or three years. I do not yet know how the priests served these extra days.)
Each course, therefore, served for one week twice a year, and three weeks a year they all served. Each course, therefore, served a total of five weeks during the year.
Between the first and the eighth week of the year, two of the three times when all twenty-four courses served, intervened.
The eighth course would, therefore, serve during the tenth week having allowed for the Feast of Unleavened Bread and the Feast of Weeks, which both occur during the first eight weeks of the year. This is the second Sabbath of Sivan, and the week that follows (approximately Sivan 12-18).
Elizabeth conceived John the Baptist AFTER Zechariah had finished his Temple service. So, she would have become pregnant after the third Sabbath of Sivan (approximately Sivan 19-25):
Deuteronomy 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
If you go forpiano coversd forty weeks, for a normal pregnancy, we see that John the Baptist was born on Passover. We would expect that this pregnancy would be perfectly normal because this is the mark og God's handiwork - perfection!
It is interesting that John the Baptist was born on Passover, because one of the rituals of the Passover is to set a special place setting, for Elijah, and to open the door to welcome Elijah. Messiah said that John the Baptist was the Elijah who was to come!
Matthew 11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 And if ye will receive it, this is Elias, which was for to come. 15 He that hath ears to hear, let him hear.
Exactly six months after John's conception, Mary conceives Jesus:
Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
If John the Baptist was concieved in the eleventh week, the third Sabbath week of Sivan, Yeshua would have been conceived six months later in the month of Kislev. Mary would have conceived Yeshua after the third Sabbath of Kislev, approximately Kislev 19-26. Kislev 25 is Chanukah.
It is noteworthy that our Messiah, the "light of the world", was conceived on the festival of lights (Chanukah)!
So, six months after John the Baptist is born, Yeshua is born. Therefore, since John was born on the 15th day of the first month (Nisan), Yeshua (Jesus) would be born on the 15th day of the seventh month (Tishri)...six month later. The 15th day of the seventh month is known as Succoth, or the Feast of Tabernacles.
Yeshua (Jesus) was born on Succoth (The Feast of Tabernacles)!
We find an allusion to Yeshua's birth during Succoth in John's Gospel:
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Remember that a major theme of Succoth is JOY! With this in mind ...
Luke 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And ...
Matthew 2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10 When they saw the star, they rejoiced with exceeding great joy. 11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. 12 And being piano coversned of God in a dream that they should not return to Herod, they departed into their own country another way.
First Year
Name
--------------------------
Nisan
Iyar
Sivan 25 - John the Baptist is conceived.
Tammuz
Av
Elul
Tishri
Heshvan
Kislev 25 - Yeshua is conceived. (Chanukah)
Tevet
Shevat
Adar
The Torah reading, in the first year of the triennial cycle, for the Sabbath closest to John the Baptist's conception is: Genesis 15:1-21
This Torah portion recounts God's promise of a son to Abraham.
The Torah reading, in the first year of the triennial cycle, for the Sabbath closest to Yeshua's conception is: Genesis 42:18 -43:23
This Torah portion recounts the story of Joseph's brothers discovery of treasure in their sacks after they bought food in Egypt.
The haftorah portion is: Isaiah 50:10 - 52:11
This haftorah portion says: ... "Then shall the redeemed of Yahveh return to Zion"...
Second Year
Name
---------------------------
Nisan 15 - John the Baptist is born (Passover)
Iyar
Sivan
Tammuz
Av
Elul
Tishri 15 - Yeshua is born (Feast of Tabernacles)
Heshvan
Kislev
Tevet
Shevat
Adar
This study was written by Greg Killian.
Comments may be submitted to:
Greg Killian
24620 Russell Road P204
Kent, Wa. 98032
gkilli@aol.com http://members.aol.com/gkilli/home/
Phone: (206)-850-6169
LINK to the Home Page of the folks above.
